Disclaimer

Disclaimer
Warning - Contents may have images/information that some viewers may find disturbing. Proceed with caution. One of the principles of sharee’ah (law) is that whatever leads to haraam deeds is itself haraam, so everything that leads to the provocation of haraam desires is haraam, because it may lead to a person falling into evil things. If you feel erotic while reading the post, please leave/close the page.

Monday 29 October 2012

Movies

A film, also called a movie or motion picture, is a series of still or moving images. It is produced by recording photographic images with cameras, or by creating images using animation techniques or visual effects. The process of filmmaking has developed into an art form and industry.

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Watching movies includes looking at things that are haraam, such as seeing ‘awrahs, following immoral actions, or listening to things that are haraam such as music and obscene talk. Undoubtedly it is haraam to watch them in this case.

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If the movies are free of such things, then there is nothing wrong with watching them, so long as that does not distract one from remembering Allaah or keep one from doing something that is obligatory. 
No distinction is made between documentaries and other kinds of movies.

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Watching movies has a bad effect on the individual and on the ummah.
These include the following: 
1-    Provocation of desires

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2-    Propagation of immorality which is made attractive and easily accessible

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3-    Teaching and justification of crime, and making it familiar to young and old

https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiQrE3TQrHkkRuJgRZEK2HXgOOss096KGE70HoxXxK3nMWD8FJclJMt2A2Wf04Yfjmx3_jKSxOb7EYhzqHnOq6qL2M4-2_UDcFYGsgkozTt_1cgVz-oDpKZGehwn6KHU1i4rfgRMheISzA/s1600/22crime1.jpg https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsbEvdQS2HDiEdCgqh8Nov9cf5vmLW81r0LdpRAHCqrmKvdQ6xmHspGMPC6lX7CRsMrUpatHWgIJoIMrcjFItUiGldt6rl_vq1mERosueYpK06bRUrsBABtPKFCDTqzcQSELGujr1mrWE/s1600/violent_crime.png
4-    Corruption of married life, by making the wife seem ugly to the husband and vice versa, by showing images of attractive girls and men

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5-    Spreading corrupt beliefs .

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6-    Wasting time and draining away energy, living with illusions far removed from reality.

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And there are other evil consequences.

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Saturday 27 October 2012

Eid ul Adha

Eid Mubarak

Eid ul-Adha عيد الأضحى or Feast of the Sacrifice is an important religious holiday celebrated by Muslims worldwide to honor the willingness of ʾIbrāhīm (Abraham) to sacrifice his son Ismā'īl (Ishmael) as an act of obedience to God, before God intervened to provide him with a sheep to sacrifice instead. The festival is also known as Id-ul-Zuha.  



The basis for the Eid al-Adha comes from the 196th verse of sura 2 (Al-Baqara) of the Quran. The word "Eid" appears in Sura al-Mai'da ("The Table Spread," Chapter 5) of the Qur'an, meaning 'solemn festival'. The days of Eid al Adha are the 10th of Dhul Hijjah upto the 12th of Dhul Hijjah (3 days and 2 nights) sacrifice may take place until sunset on the 13th Day. The days of Eid have been singled out in the Hadith as "days of remembrance".



The days of Tashriq are from the Fajr of the 9th of Dhul Hijjah upto the Asr of the 13th of Dhul Hijjah (5 days and 4 nights). This equals 23 prayers: 5 on the 9th-12th which equal 20 and 3 on the 13th. This includes the Friday congregational prayer if it falls within these days. There is no harm in saying it after the Eid al-Adha prayer. Like Eid ul-Fitr, Eid al-Adha begins with a Sunnah prayer of two Raka'ah (units) followed by a sermon (khuṭbah). Eid al-Adha is celebrated annually on the 10th, 11th and 12th day of the twelfth and the last Islamic month of Dhu al-Hijjah (ذو الحجة) of the lunar Islamic calendar.



Eid al-Adha celebrations start after the Hajj, the annual pilgrimage to Makka in Saudi Arabia by Muslims worldwide, descend from Mount Arafat. The date is approximately 70 days (2 Months & 10 days) after the end of the month of Ramadan, i.e. Eid-ul-Fitr. Ritual observance of the holiday lasts until sunset of the 12th day of Dhu al-Hijjah



"O my Lord! Grant me a righteous (son)!" So We gave him the good news of a boy, possessing forbearance. And when (his son) was old enough to walk and work with him, (Abraham) said: O my dear son, I see in vision that I offer you in sacrifice: Now see what is your view!" (The son) said: "O my father! Do what you are commanded; if Allah wills, you will find me one practising patience and steadfastness!" So when they both submitted and he threw him down upon his forehead, We called out to him saying: O Ibraheem! You have indeed fulfilled the vision; surely thus do We reward those who do good. Most surely this was a manifest trial. And We ransomed him with a momentous sacrifice. And We perpetuated (praise) to him among the later generations. "Peace and salutation to Abraham!" Thus indeed do We reward those who do right. Surely he was one of Our believing servants.


 

Monday 22 October 2012

Temptation

There follow some of the methods by which we can avoid this temptation.

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1 – Faith in Allaah. 

Faith in Allaah and fear of Allaah provide a safety valve and protect a person against committing haraam actions and following his own whims and desires. 


If the believer becomes aware that Allaah is always watching and if he ponders the meanings of His names and attributes, such as the All-Knowing, the All-Hearing, the All-Seeing, the Watchful, the Reckoner, the Preserver, the All-Encompassing, that will generate fear of Him in secret and in public, and will put a stop to disobedience towards Allaah, and will reduce the strength of desire that leads many people to commit haraam actions.  

2 – Lowering the gaze and avoiding looking at haraam things

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The gaze can generate bad thoughts in the heart, which then lead to ideas and then to desires, then to will and resolve, and then inevitably to doing haraam things. Think about the meaning of this verse which makes a connection between the first steps towards haraam and the end result. Allaah says (interpretation of the meaning): 
“Tell the believing men to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts). That is purer for them. Verily, Allaah is All-Aware of what they do”
[al-Noor 24:30] 
Ibn Katheer said: “This is a command from Allaah to His believing slaves, to lower their gaze and avoid looking at that which is forbidden to them so that they only look at that which they are permitted to look at.  If it so happens that a person’s gaze accidentally falls upon something haraam, he should turn his gaze away from it quickly. 

3 – Warding off evil thoughts 

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Bad thoughts pose a danger to the heart… If a person dwells on them and does not push them away, they will develop into an idea, then into will and resolve, then this will inevitably lead to haraam actions.  Beware of dwelling on passing thoughts; rather what you must do is to ward them off and crowd them out with good thoughts. 
The treatment, then, is to ward off these passing thoughts and keep yourself busy with beneficial thoughts. 

4 – Marriage 

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It was narrated that ‘Abd-Allaah ibn Mas’ood said: The Prophet (peace and blessings of Allaah be upon him) said: “O young men, whoever among you can afford it, let him get married, and whoever cannot, let him fast, for it will be a shield for him.” Narrated by al-Bukhaari, 5065. 

5 – Fasting for those who cannot afford to get married  

– because of the hadeeth quoted above, in which it says, “…and whoever cannot, let him fast, for it will be a shield for him.” Narrated by al-Bukhaari, 5065. 
Al-Qurtubi said: 
The less a person eats, the weaker his desire becomes, and the weaker his desire is, the less sins he commits. 

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6 – Keeping away from bad companions. 

The Prophet (peace and blessings of Allaah be upon him) said: “A man will follow the way of his close friends, so let each one of you look at who he takes as a close friend.” Narrated by Abu Dawood, 8433; classed as hasan by al-Albaani in Saheeh Abi Dawood, 4046. 

7 – Keeping away from places of temptation. 

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It is obvious that we are living in a society that is filled with temptation – media of all types, magazines, flirting in the marketplaces, satellite TV, the internet, etc… So you have to flee from all of these in order to keep your religious commitment sound. 

8 – Do not make your houses graves. 

Make your house a reminder of obedience, not of sin. If a room is connected to sin for example, that will make a person commit sin repeatedly, because every time he enters that room he will remember the sin and may be provoked to commit the sin again. So he should make his room and his house a reminder of obedience to Allaah, so when he enters he sees the Mus-haf which he reads, and he remembers praying qiyaam al-layl for Allaah, and the regular Sunnah prayers that he offers in this room. Doing a lot of acts of worship in your house will make a connection in your mind between the house and doing good deeds, so you will do more and will think less of sin, and the calls of desire will grow less. 

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9 – Trying to make the most of your time in worshiping and obeying Allaah. 

Time is one of the great blessings that Allaah has bestowed upon His slaves, but there are many who are not making the most of it. It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Prophet (peace and blessings of Allaah be upon him) said: “Two blessings which many people do not make the most of: good health and spare time.” Narrated by al-Bukhaari, 6412. 

10 – Remembering the blessings of the Hereafter. 

Particularly appropriate in this context is remembering al-hoor al-‘iyn and their attributes, whom Allaah has prepared for those who are patient and steadfast in avoiding sin. This can help the Muslim to look at these transient haraam pleasures which only lead to regret and loss.

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We advise you not to pay any attention to these whispers, and to ignore them, and to do the opposite of what they are calling you to do. For these whispers (waswaas) come from the Shaytaan to cause grief to those who believe. The best way to deal with them is to remember Allaah a great deal (dhikr), to seek refuge with Allaah from the accursed Shaytaan, to keep away from sins and wrong actions which are the means by which Iblees gains control over the sons of Adam. Allaah says (interpretation of the meaning): 
“Verily, he [the Shaytaan] has no power over those who believe and put their trust only in their Lord (Allaah)”[al-Nahl 16:99]

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The kind of waswaas which tempts a person to listen to or look at haraam things or to commit immoral actions, and makes such things appear attractive to him, comes from three sources: the nafs or self which is inclined to evil (Yoosuf 12:53), the devils among the jinn, and the devils among mankind.

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