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Thursday 16 March 2017

Jerusalem and the Qur’an’s Claim to Truth



Jerusalem and the Qur'an’s Claim to Truth

It has become quite unfashionable in this age of the secularization of knowledge to resort to the revealed word of the God of Abraham (sallalahu ‘alaihi wa sallam) to seek to explain the world. Yet this is precisely what took place when the State of Israel emerged in the modern world. European Zionist-Jews used the Torah to argue the case of their ‘God-given’ right to take possession of the Holy Land in order to restore the State of Israel (that was first established by the Prophet-King, David (sallalahu ‘alaihi wa sallam)). The first European Prime Minister of Israel, David Ben Gurion, stated quite frankly: The Bible is our deed to the Land of Israel.

We were therefore quite justified in responding to the advent of Jewish Israel with a presentation that is derived exclusively from the Qur’an. 

   As the historical process unfolds in this the last stage of history, and as the Qur’an increasingly demonstrates its capacity to explain accurately the world and Jerusalem today, this would validate its claim to be Truth. More than anything else this book has presented the claim of the Qur’an that it is Truth. This is precisely what the book itself declares in a Surah which is itself named al-Fussilat (“that which is clearly spelled out”):

In time We shall make them fully understand Our messages (through that which unfolds) in the utmost horizons (of the universe) and within themselves, so that it will become clear to them that this (revelation) is indeed the Truth. Will this not suffice for them to be convinced that your Lord is witness unto all things?  
(Qur’an, al-Fussilaat, 41:53-4)

   Jerusalem, a city sacred to Muslims, Christians and Jews, is destined to play the most significant of all roles in the End of History. Islam, Christianity and Judaism are all agreed on this. There are an abundance of signs, plainly visible to those blessed with spiritual insight (i.e., who see with two eyes, the external and the internal) that we now live in that Last Age, the age that will witness the End of History. 

   It is critically important that the Qur’anic view on this subject be presented again and again at this time since Jerusalem has already begun to play that ‘role’ which is her destiny. This book explains that ‘role’. It is also important that Jerusalem’s ‘role’ in the ‘End of History’ should be explained with as much intuitive spiritual insight as is possible since that ‘role’ is oft-times discernible only in this way.

Our objective was, of course, to address the general reading public. It is particularly important for them to be acquainted with the destiny of Jerusalem and the Holy Land, established in the Qur’an and Hadith (the word of Prophet Muhammad sallalahu ‘alaihi wa sallam), because of the rival claims to Jerusalem each of which declare that Jerusalem is destined to validate its exclusive claim to Truth and invalidate all others.

To paraphrase this means that Jews believe in a destiny of Jerusalem that will witness the advent of the Messiah. When the Messiah comes he will restore the golden age of Judaism and he will rule the world from Jerusalem. That will validate the Jewish claim to Truth and invalidate the claims of rivals. Christians have the same belief. When Jesus, the Messiah returns, he will reign over the world from Jerusalem and he will validate the Christian dogmas of Trinity, Incarnation, Atonement, etc. Thus will the Christian claim to Truth be validated and all others invalidated. The Muslims also believe that Jerusalem has a destiny that will validate Islam’s claim to Truth and invalidate the current Christian and Jewish claims. Since these three conceptions of Truth, all of which claim to originate from Abraham (sallalahu ‘alaihi wa sallam), have such profound differences, they cannot possibly all be true.

The Muslim view, as it emerges in this book, is that Jesus (sallalahu ‘alaihi wa sallam), the ‘true’ Messiah, would return to life on earth one day, would go to Jerusalem and rule the world as Hakimun ‘Adil (a ‘just ruler’), “will marry, have children, and die”.“Muslims will pray over his body and he will be buried next to Prophet Muhammad (sallalahu ‘alaihi wa sallam) in the city of Madina” in Arabia where the Prophet (sallalahu ‘alaihi wa sallam) is buried. When he returns “Jesus (sallalahu ‘alaihi wa sallam) will break the cross”, and that will be the end of Christianity, the religion of the cross. And “he will kill the pigs”:

“Narrated Abu Hurairah: Allah’s Messenger said: “By Him in Whose Hand is my soul, the son of Mary will shortly descend amongst you as a just ruler. He will break the cross and kill the pigs and abolish Jizyah (a punitive tax imposed upon Jews and Christians resident in the territory of Islam). Then there will be abundance of money and nobody will accept charitable gifts.”
(Sahih Bukhari)

The word ‘pigs’ cannot be interpreted literally because such an interpretation does not fit into the context of the text. Rather, the use of the word ‘pigs’ indicates extreme divine anger. This book poses the question: Who are the pigs that will be killed by the Messiah when he returns? With whom will the Messiah be so angry? Who attempted to crucify him?

Muslims have precise information of the moment in time when Jesus (sallalahu ‘alaihi wa sallam), the Messiah, will return. It will be when the water in the Sea in Galilee has almost dried up, or has dried up:

“….It will be at this very time that Allah will send Christ, son of Mary. He will descend at the white minaret on the eastern side of Damascus, wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he lowers his head, there will fall beads of perspiration from his head, and when he raises it up, beads like pearls will scatter from it. Every non-believer who smells the odor of his body will die and his breath will reach as far as he is able to see. He will then search for him (Dajjal) until he catches hold of him at the gate of Ludd and kills him. Then a people whom Allah had protected will come to Jesus, son of Mary, and he will wipe their faces and inform them of their ranks in Paradise. It will be under such conditions that Allah will reveal to Jesus these words: I have brought forth from among My servants such people against whom none will be able to fight; you take these people safely to Tur, and then Allah will send Gog and Magog and they will swarm down from every slope. The first of them will pass the lake of Tiberias and drink out of it. And when the last of them passes, he will say: There was once water here….” 
(Sahih Muslim)

The Sea of Galilee (otherwise called Lake Tiberias or Lake Kinneret) has less water today than ever before in history, and that water is constantly decreasing because Israel’s Euro-Jewish Government is taking out more water than nature can put back into the Sea. It is as simple as that! When the water dries up and there is no more drinking water left, the Zionist-Jews will finally reach the supreme moment in their over-all strategy to get the Arabs to submit to Jewish rule in the Holy Land. That would imply their worship of the False Messiah rather than the worship of Allah Most High. They would be required to do so in order to get water from the desalinization plants that Israel would build. The Arabs would be too poor to be able to afford to buy water.

This book makes it clear that all that such Jews have to do to measure the time left for their final destruction is to observe the water level in the Sea of Galilee. 


to be continued....



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