"Yuri Bezmenov on demoralization"

Stages of Subversion

"Yuri Bezmenov on demoralization"

Interview with Yuri Bezmenov (ex-KGB)

by Edward Griffin - 1984

This shocking video transcription  [the videos have all been deleted from YouTube] exposes KGB's subversive tactics against western society. In this interview, Yuri Bezmenov explains how Marxist ideology is deconstructing America's values, destabilizing the economy, and provoking crises in order to sovietize the free world.

Transcript:

ED GRIFFIN: Well, you spoke before about "ideological subversion" and that's a phrase that I'm afraid some Americans don't understand. When the Soviets use the phrase "ideological subversion" what do they mean by it?

YURI BEZMENOV: Ideological subversion is the process which is legitimate and open. You can see it with your own eyes.... It has nothing to do with espionage.

I know that intelligence gathering looks more romantic.... That's probably why your Hollywood producers are so crazy about James Bond types of films. But in reality the main emphasis of the KGB is NOT in the area of intelligence at all. According to my opinion, and the opinions of many defectors of my caliber, only about 15% of time, money, and manpower is spent on espionage as such. The other 85% is a slow process which we call either ideological subversion, active measures, or psychological warfare. What it basically means is: to change the perception of reality of every American that despite of the abundance of information no one is able to come to sensible conclusions in the interest of defending themselves, their families, their community, and their country.

It's a great brainwashing process which goes very slow and is divided into four basic stages. The first stage being "demoralization". It takes from 15 to 20 years to demoralize a nation. Why that many years? Because this is the minimum number of years required to educate one generation of students in the country of your enemy exposed to the ideology of [their] enemy. In other words, Marxism-Leninism ideology is being pumped into the soft heads of at least 3 generation of American students without being challenged or counterbalanced by the basic values of Americanism; American patriotism.

The result? The result you can see -- most of the people who graduated in the 60's, dropouts or half-baked intellectuals, are now occupying the positions of power in the government, civil service, business, mass media, and educational systems. You are stuck with them. You can't get through to them. They are contaminated. They are programmed to think and react to certain stimuli in a certain pattern [alluding to Pavlov]. You can not change their mind even if you expose them to authentic information. Even if you prove that white is white and black is black, you still can not change the basic perception and the logic of behavior.

In other words [for] these people the process of demoralization is complete and irreversible. To rid society of these people you need another 15 or 20 years to educate a new generation of patriotically minded and common sense people who would be acting in favor and in the interests of United States society.

ED: And yet these people who have been programmed and as you say [are] in place and who are favorable to an opening with the Soviet concept - these are the very people who would be marked for extermination in this country?

YURI: Most of them, yes. Simply because the psychological shock when they will see in [the] future what the beautiful society of EQUALITY and social justice means in practice, obviously they will revolt. They will be very unhappy [and] frustrated people, and Marxist-Leninist regime does not tolerate these people. Obviously they will join the [ranks] of dissenters; dissidents. Unlike the present United States there will be no place for dissent in future Marxist Leninist America. [Now] you can get popular like Daniel Elsburg and filthy rich like Jane Fonda for being a dissident [and] for criticizing your Pentagon. In [the] future these people will simply be [he makes a squishy noise] squashed like cockroaches for criticizing the government. Nobody is going to pay them nothing for their beautiful [and] noble ideas of EQUALITY. This they don't understand and it will be the greatest shock for them, of course.

The demoralization process in the United States is basically completed already for the last 25 years. Actually, it's over fulfilled because demoralization now reaches such areas where not even Comrade Andropov and all his experts would even dream of such tremendous success. Most of it is done by Americans to Americans thanks to lack of moral standards. As I mentioned before, exposure to true information does not matter anymore. A person who was demoralized is unable to assess true information. The facts tell nothing to him, even if I shower him with information, with authentic proof, with documents and pictures. ...he will refuse to believe it.... That's the tragedy of the situation of demoralization.

2. The next stage is destabilization.... It only takes 2 to 5 years to destabilize a nation. This time what matters is essentials; economy, foreign relations, [and] defense systems. And you can see it quite clearly that in some... sensitive areas such as defense and [the] economy, the influence of Marxist-Leninist ideas in the United States is absolutely fantastic. I could never believe it 14 years ago when I landed in this part of the world that the process will go that fast.

Most of the American politicians, media, and educational system train another generation of people who think they are living at the peacetime. False. United States is in a state of war; undeclared, total war against the basic principles and foundations of this system. And the initiator of this war is not Comrade Andropov of course - it's the system. However, ridiculous it may sound, [it is] the world Communist system, or the world Communist conspiracy. Whether I scare some people or not, I don't give a hoot. If you're not scared by now, nothing can scare you.

ED: Okay, so what do we do? What is your recommendation to the American people?

YURI: Well, the immediate thing that comes to mind is, of course, there must be a very strong national effort to educate people in the spirit of REAL patriotism, number one. Number two, to explain [to] them the real danger of socialist, communist, welfare state, Big Brother government....

The moment at least part of [the] United States population is convinced that the danger is real, they have to FORCE their government, and I'm not talking about sending letters, signing petitions, and all this beautiful, noble activity, I'm talking about FORCING [the] United States government to stop aiding Communism.... and it is very easy to do; no credits, no technology, no money, no political or diplomatic recognition...

Source:  Yuri Bezmenov aka Thomas Schuman
 

Conclusion - Miraculous Facts

Top 10 excuses Muslims give for not doing Dawah

Top 10 excuses Muslims give for not doing Dawah

 

By

Yahya Ahmed

This article is especially for those Muslims who are living in non-Muslim countries. In General, it is for all those who have any contact with non-Muslims. 

Definition of Dawah and Islaah:

Da’wah means a ‘call’ or ‘invitation’; which means to invite non-Muslims to Islam as well as the Muslims to the true understanding and practice of Islam, but many a times, in context, it refers to the invitation of Islam extended to those who are yet to believe in or accept Islam.

‘Islaah’ literally means ‘to repair’ or ‘to improve’. In an Islamic context, it refers to efforts to improve Muslims or to correct them.

Difference between Dawah and Islah:

Dawah in Arabic actually means an invitation and an invitation can only be given to an out sider. And in Islamic terminology, Dawah ul Islam means an invitation to Islam. When we speak about Islam to a non Muslim inviting to Islam it's called Dawah.

Many people even think when we speak about Islam to Muslim it's called Dawah and they use this term Dawah for both types of talk. Basically when we speak about Islam to a Muslim calling him closer or letting him know more about Islam the more appropriate word is Islah,

1. I do not have enough knowledge to do Dawah

This is one of the most common excuses given for not doing Dawah. The Prophet (pbuh) said

“Convey (my teachings) to the people even if it were a single sentence” (Sahih Bukhari, Vol.4, Hadith 667)

In those days, times were different. The access to knowledge was difficult. They did not have the media, there were no books written at that time on Islam. Today the times have changed and access to knowledge has become very easy. There are countless number of books written by Muslims. There are so many websites available. There are so many videos available. Every Muslim at least knows one verse, but you can do the job more efficiently if you master on one topic initially to simply begin. Lets say a topic like “Is Jesus God?” or “Prophet Muhammad (pbuh) in the Bible” or other religious scriptures or some other topic depending upon the person with whom you are doing Dawah. If you are interested, you can do it very easily its no big deal. All the material you can get for doing Dawah on this site. Or you can browse through the Islamic links section to find out more.

http://www.answering-christianity.com/links.htm

2. My own deeds are not too good, how can I do Dawah with others?

This is a nice statement to hear. This shows that how humble a Muslim is.

For those Muslims, who are not very good Muslims, doing Dawah will surely help you become better practicing Muslims. When you share something with others, you have the inclination to practice it yourself.

Your deeds are not really bad. The Christian missionaries who come to missionize the Muslims and people from other faith, they drink alcohol. Do you drink alcohol? No ! So who is better, Are they better or you? They gamble. Do you gamble? No! So who is better, are they better or you? They are promiscuous. Are you promiscuous? No! So who is better, are they better or you?

When they can do the job, what is wrong with you? They have the falsehood with them. You have the Truth of Islam with you. So why can’t you do the job? The non-Muslims today want to know about Islam especially after September 11, 2001. The situation has turned in favor of Islam. So do not miss the wonderful opportunity that you have.

Note: When I say about missionaries, I do not mean all of them but many of them do indulge in such things. Generally, Muslims are more moral than the missionaries especially those who come from the West.

3. First we should make our own Muslims better Muslims, then we should do Dawah

This is one of the most common excuse given by Muslims who live in Muslim countries. Making Muslim, a better Muslim is called “Islah”. It is important to make a Muslim a better Muslim, if he is not of the right track. Converting people is not in your hand. I know of  “Muslims” who will not practice Islam even after you bring countless evidence and proofs to them. So you mean are you going to stick to them only and not move forward? Your job is to deliver the message to others. The Quran says

“Therefore do thou give admonition, for thou art one to admonish. Thou art not one to manage (men's) affairs. But if any turn away and reject Allah,-  Allah will punish him with a mighty Punishment, “ (Quran 88:21-24)

Dawah and Islah both are important at the same time. In Medina, at the time of the Prophet (pbuh) there were Muslims who did not use to come to the compulsory Prayers and the Prophet said “I feel like setting their houses on fire”

Even in Medina, there were such Muslims who were not good practicing Muslims. The Prophet (pbuh) did not say that I’ll just make them good Muslims and stick to them only. Yet he wrote letters to other non-Muslim kings, asking them to embrace Islam.

If you say that, first I will make Muslims better Muslims and then invite non-Muslims. That time will never come. That time will not come in your entire life, nor will it come even in your next ten generations.

I am not saying that you should only do Dawah. Dawah and Islah both are important. But if you have less time than Dawah is MORE important because the non-Muslims are involved in the sin of shirk i.e associating partners with Allah. This is the most henious of sins. The Quran says

 “Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.” (Quran 4:48)

So if you see a person who is involved in such a sin. He is going to hell for sure. If you are not going to stop that sin, then he’ll surely go to hell. So doing Dawah is a compulsory duty upon every Muslim and is very important task.

4. My Dawah will not be affective.

As I mentioned, our job is not to convert people. Our job is to deliver the message of Allah. It is he who gives guidance. The  Quran says :

“Therefore do thou give admonition, for thou art one to admonish. Thou art not one to manage (men's) affairs.” (Quran 88:21-22)

Allah (SWT) will not question you on the day of judgment whether they became Muslims or not. But he will question whether you delivered the message or not.

5. Doesn’t the Quran say “There is no compulsion in religion”

The Quran does say so. But it’s not right to quote the verse in bits and pieces. The verse reads

“Let there be no compulsion in religion: Truth stands out clear from Error:” (Quran 2:256)

Your job is to deliver the message with wisdom and beautiful preaching. (Quran 16:125). Your job is not to convert people. A Muslim CANNOT force anyone to embrace Islam.  You are supposed to deliver the Truth of Islam. The rest is up to them whether they accept or not.

6. Doesn’t the Quran say “To you is your religion, to me is mine”

Again, it’s the quotation out of context. Let’s read this verse in context.

 1. Say : O ye that reject Faith!
2. I worship not that which ye worship,
3. Nor will ye worship that which I worship.
4. And I will not worship that which ye have been wont to worship,
5. Nor will ye worship that which I worship.
6. To you be your Way, and to me mine. (Quran 109:1-6)
The Question of rejecting faith only arises when you present the faith in Islam to them. Your job is to deliver the message to them. If they don’t want to accept. As a last, resort its “To you be your Way, and to me mine.” Suppose if I see a Hindu doing idol worship. I’ll try to convince him that it is wrong even according to the Hindu Scriptures such as Bhagvad Geeta 7:19-23 etc. But yet he wants to do. “To you be your Way, and to me mine”
So this is as a last resort NOT the first.

7. When we do Dawah, the non-Muslim says “mind your own business”

This is another common excuse given by the Muslims. The reply is, it is the business of every Muslim to mind other people’s business where faith is concerned. Dawah is a compulsory duty of every Muslim. Therefore, when the person says, “mind your own business” He is right, that is what you are doing. You are minding your own business only.

8. The person gets hurt if I do Dawah, it affects the friendship, and I do not want to hurt anybody.

The Question arises, does it hurt you when you see your friend or anyone doing blasphemy? Don’t you realize that these people are going to hell?

Doesn’t it hurt you when they say that God has a son? The Quran says:

88. They say: "((Allah)) Most Gracious has begotten a son!"
89. Indeed ye have put forth a thing most monstrous!
90. At it the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin,
91. That they should invoke a son for ((Allah)) Most Gracious.
92. For it is not consonant with the majesty of ((Allah)) Most Gracious that He should beget a son.  (Quran 19:88-92)
Doesn’t it hurt you when they give the worst swearing to Allah (SWT)?  The Quran says that if the mountains had feelings and emotions like you and I have, they would fall in utter ruin, the earth will split asunder, the skies will burst. But what is happening to you? All you need to do is open your mouth.
Furthermore, it is a misconception that doing Dawah will break your friendship. The point is how your approach is. How good you are in your speech. How logical you are in your approach. If you start insulting his religion, that can make a difference but if you do it with wisdom and beautiful preaching inshallah you will not hurt anyone and your friendship to Allah should be much more important than the friendship to your non-Muslim friend. It is Our duty to remove the misconceptions about Islam and present the correct picture of Islam.
To conclude, it all depends upon how strong your Eeman (faith) is.

9.      It will create provocation among the non-Muslims

Provocation is likely to be created if a person is a hater of Islam. Is this the reason that should stop you from spreading the message of Almighty Allah?
Provocation is not the test. If this was the test, then our Beloved Prophet (pbuh) was a failure (Naoozobillah). The pagan leaders, who loved him before, became his worst enemies. Did it make him stop from what Allah had commanded him?
So provocation will be created among those non-Muslims who are haters of Islam, that should in no means bother, instead you should remain steadfast and practice what Allah (SWT) has commanded.

10. If Every Muslim becomes a Daee, then who will take other professions like Doctors, lawyers, engineers etc?

Doing Dawah is a compulsory duty of every Muslim. In the Glorious Quran, Allah (SWT) speaks about full time Daees. The Quran says :
“Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.” (Quran 3:104)
Today it is a dire need of the Muslim Ummah. We have very few people who are full time Daees.
I am not saying that every Muslim should become full time Daee, but every Muslim can do part time Dawah e.g with your colleagues who you meet everyday in the office, with your friends who you meet in the school and university. While traveling, if you meet a non-Muslim or you can do Islah with those Muslims you meet, who are not good practicing ones. You can do it using media such as computer, internet etc. You can do it in many ways.
The Glorious Quran says
“Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious:” (Quran 16:125)
May Allah (SWT) make your efforts successful!  Ameen !

Evil - Regufe

Protection from Evil - شر سے تحفظ

Anyone who understands would never go to sleep without having recited these two verses.

Therefore, you should make special effort to learn these verses, and at the same time, teach your family members how to recite them.






آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ آمَنَ بِاللّهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ


وہ) رسول (صلی اللہ علیہ وآلہ وسلم) اس پر ایمان لائے (یعنی اس کی تصدیق کی) جو کچھ ان پر ان کے رب کی طرف سے نازل کیا گیا اور اہلِ ایمان نے بھی، سب ہی (دل سے) اﷲ پر اور اس کے فرشتوں پر اور اس کی کتابوں پر اور اس کے رسولوں پر ایمان لائے، (نیز کہتے ہیں:) ہم اس کے پیغمبروں میں سے کسی کے درمیان بھی (ایمان لانے میں) فرق نہیں کرتے، اور (اﷲ کے حضور) عرض کرتے ہیں: ہم نے (تیرا حکم) سنا اور اطاعت (قبول) کی، اے ہمارے رب! ہم تیری بخشش کے طلب گار ہیں اور (ہم سب کو) تیری ہی طرف لوٹنا ہے،


The messenger believeth in that which hath been revealed unto him from his Lord and (so do) believers. Each one believeth in Allah and His angels and His scriptures and His messengers - We make no distinction between any of His messengers - and they say: We hear, and we obey. (Grant us) Thy forgiveness, our Lord. Unto Thee is the journeying. [2:285]


لاَ يُكَلِّفُ اللّهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ


اﷲ کسی جان کو اس کی طاقت سے بڑھ کر تکلیف نہیں دیتا، اس نے جو نیکی کمائی اس کے لئے اس کا اجر ہے اور اس نے جو گناہ کمایا اس پر اس کا عذاب ہے، اے ہمارے رب! اگر ہم بھول جائیں یا خطا کر بیٹھیں تو ہماری گرفت نہ فرما، اے ہمارے پروردگار! اور ہم پر اتنا (بھی) بوجھ نہ ڈال جیسا تو نے ہم سے پہلے لوگوں پر ڈالا تھا، اے ہمارے پروردگار! اور ہم پر اتنا بوجھ (بھی) نہ ڈال جسے اٹھانے کی ہم میں طاقت نہیں، اور ہمارے (گناہوں) سے درگزر فرما، اور ہمیں بخش دے، اور ہم پر رحم فرما، تو ہی ہمارا کارساز ہے پس ہمیں کافروں کی قوم پر غلبہ عطا فرما،


Allah tasketh not a soul beyond its scope. For it (is only) that which it hath earned, and against it (only) that which it hath deserved. Our Lord! Condemn us not if we forget, or miss the mark! Our Lord! Lay not on us such a burden as thou didst lay on those before us! Our Lord! Impose not on us that which we have not the strength to bear! Pardon us, absolve us and have mercy on us, Thou, our Protector, and give us victory over the disbelieving folk. [2:286]

Stages to do Jihad

Secondly: 

The idea of waging physical jihad against the kaafirs went through a number of stages, depending on the state in which the Muslim ummah was.

Ibn al-Qayyim (may Allaah have mercy on him) said: 

“The first thing which his Lord revealed to him was to read in the name of his Lord who had created. That was the beginning of his Prophethood, where Allaah commanded him to recite to himself but He did not yet command him to convey that. Then He revealed the words (interpretation of the meaning: 

‘O you (Muhammad) enveloped in garments!
Arise and warn!’

[al-Muddaththir 74:1-2]

So he became a Prophet with the word ‘Iqra (Read!) and he became a Messenger with the words, ‘O you (Muhammad) enveloped in garments…’ Then Allaah commanded him to warn his closest kinsmen, then to warn his people, then to warn the Arabs around them, then to warn all the Arabs, then to warn all of mankind. He continued to call them for over ten years from the beginning of his Prophethood, without fighting or imposing the jizyah; he was commanded to refrain, to be patient and to be forbearing.

Then permission was given to him to migrate, and permission was given to him to fight. 

Then he was commanded to fight those who fought him, and to refrain from fighting those who left him alone and did not fight him. 

Then Allaah commanded him to fight the mushrikeen so that the religion would all be for Allaah.

After jihad was enjoined upon him, the kaafirs then fell into three categories: those with whom there was a truce or peace treaty; those with whom he was at war; and those who lived under the rule and protection of the Islamic state.” 

(Zaad al-Ma’aad, 3/159) 

Thirdly: 

The ruling on physical jihad against the kaafirs is that this is an obligation on the community as a whole (fard kafaayah). 

Ibn Qudaamah said: 

“Jihaad is an obligation upon the community; if some people undertake it, the rest are relieved of the obligation.” 

What fard kafaayah means is that if it is not undertaken by enough people, then all the people are guilty of sin, but if enough people undertakes it, the rest will be relieved of blame. Initially the command is addressed to all of them, as in the case of an individual obligation (fard ‘ayn), but then in the case of fard kafaayah the obligation is dropped if enough of the people undertake to do it, unlike the case with fard ‘ayn where the obligation is not dropped if someone else does it. Jihad is a fard kafaayah, according to the majority of scholars.” 

(al-Mughni, 9/163)

Shaykh ‘Abd al-‘Azeez ibn Baaz said:  

“We have previously explained on more than one occasion that jihad is fard kafaayah, not fard ‘ayn. All Muslims are enjoined to support their brothers with their selves (i.e., physically, by joining them), or with money, weapons, da’wah and advice. If enough of them go out (to fight), the rest are freed from sin, but if none of them do that then all of them are sinners. 

The Muslims in Saudi Arabia, Africa, North Africa and elsewhere are obliged to do their utmost, and if there is a jihad in one country, the surrounding countries should hasten to help them, the closest then the next closest.  If one or two states, or three or more, manage to fulfil the obligation, then the rest are freed of responsibility. They deserve to be supported, and it is obligatory to help them against their enemies, because they are oppressed. Allaah has enjoined jihad upon all Muslims, and they must fight against the enemies of Allaah until their brothers are victorious. If they fail to do that then they are sinners, but if sufficient people undertake to do that, then the rest are absolved of sin.” 

(Fataawa al-Shaykh Ibn Baaz, 7/335) 

Fourthly: 

Physical jihad against the kaafirs becomes obligatory in four cases, which are: 

1 – When the Muslim is present in a jihad situation.

2 – When the enemy has come and attacked a Muslim land

3 – When the ruler mobilizes the people, they must respond.

4 – When a person is needed and no one else can do the task except him.

Shaykh Ibn ‘Uthaymeen said: 

Jihad is obligatory and becomes fard ‘ayn if a person is present where fighting is going on. This is the first of the situations in which jihad becomes an individual obligation, because Allaah says (interpretation of the meaning): 

“O you who believe! When you meet those who disbelieve, in a battlefield, never turn your backs to them.

And whoever turns his back to them on such a day — unless it be a stratagem of war, or to retreat to a troop (of his own), — he indeed has drawn upon himself wrath from Allaah. And his abode is Hell, and worst indeed is that destination!”

[al-Anfaal 8:16]

The Prophet (peace and blessings of Allaah be upon him) said that running away on the day when the army is advancing is one of the sins that doom a person to Hell. He said: “Avoid the seven sins that doom a person to Hell…” among which he mentioned running away on the day when the army is advancing (agreed upon). But Allaah has made exceptions in two cases: 

1-     When it is a military manoeuvre, in the sense that he is leaving to bring reinforcements.

2-     When he is going to join another group, when he has been told that there is a group of Muslims elsewhere who are about to be defeated, so he goes to join them in order to strengthen their numbers. This is subject to the condition that there is no risk to the group he is in; if there is a risk to the group that he is in, then it is not permissible for him to go to the other group. In this case (jihad) is an individual obligation upon him (fard ‘ayn) and it is not permissible for him to leave.

The second situation (in which jihad becomes an individual obligation) is when a city is besieged by the enemy. Then he has to fight in defence of the city, because when the city is besieged there is no alternative but to defend it, for if the enemy is going to prevent people from leaving the city or entering it, and prevent provisions from reaching it, and other things which are well known, then in this case the people of the city are obliged to fight in order to defend their city.

The third situation is when the leader tells the people to mobilize; the leader (imam) is the highest authority in the state, but he need not necessarily be the leader of all the Muslims, because there has been no leader of all the Muslims (khaleefah) for a long time. The Prophet (peace and blessings of Allaah be upon him) said: “Listen and obey, even if you are ruled by an Abyssinian slave.” So if a man becomes a leader, then his word is to be heeded and his commands are to obeyed. 

(al-Sharh al-Mumti’, 8/10-12).

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid