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Disclaimer
Warning - Contents may have images/information that some viewers may find disturbing. Proceed with caution. One of the principles of sharee’ah (law) is that whatever leads to haraam deeds is itself haraam, so everything that leads to the provocation of haraam desires is haraam, because it may lead to a person falling into evil things. If you feel erotic while reading the post, please leave/close the page.
Showing posts with label curse. Show all posts
Showing posts with label curse. Show all posts

Thursday, 2 August 2018

8. OTHER "FORMS" OF SEX - Islamic Guide To Sexual Relations

READ DISCLAIMER BEFORE PROCEEDING




-8- OTHER FORMS OF SEX

IN THE LAST few pages, matters relating to actual play have been discussed in considerable detail, from privacy up to ejaculation. There now remains certain other forms of sex, so it is important to understand the Islamic viewpoint on them.

1) Anal Sex
It was discussed earlier in the section on sexual positions that it is permitted for the couple to choose any position they like for sex, but subject to one condition, that it must be vaginal sex.

As far as anal sex is concerned, it is categorically forbidden in Islam and is a major sin by consensus because of the explicit texts clearly establishing this. There are also grave spiritual and established physical and psychological harms in anal sex. It is an unnatural and repulsive act that simply has no place in a Muslim's sex life. It is a practice of those whose nature has been distorted to prefer that which is filthy to that which is pure. Not only is anal sex sinful and harmful, it also violates the right of the wife, who is entitled to having offspring through vaginal sex with her spouse. Allah Most High says:

"They ask you concerning menstruation. Say: "It is an impurity. So keep away from women during menstruation; and do not approach them until they are cleansed. But when they are cleansed, then approach them from where Allah has commanded you. Surely Allah loves those who are most repenting, and loves those who keep themselves pure.
Your wives are tillage for you to cultivate. So approach your tillage from where you wish, but do some good act for yourselves beforehand; and fear Allah, and know that you are to meet Him, and give glad tidings to the believers."
(Qur'an 2: 222-223)

In the above verses, Allah Most High gives impurity as the reason for prohibiting sex during menstruation. Once a woman is cleansed from the impurity of blood, Allah Most High permits having sex with her but "from where Allah has commanded you" meaning in the vagina. This is further elucidated in the term "harth" used in the second verse. As vaginal sex is prohibited during menstruation because of temporary filth, being menstrual blood, then anal sex is undoubtedly unlawful since the anus is always polluted with filth.

Moreover, the term harth (tillage) indicates that it is only permissible to have sex with one's wife in the vagina, as this is the only route through which the seeds are cultivated, and not the anus, since it is a place of filth and impurity. (Al-Tibb al-Nabawi P: 187) 
The Messenger of Allah (sa) also emphatically prohibited anal sex in many hadiths.mSayyiduna 'Abdullah ibn Abbas (r). relates that the Messenger of Allah (sa) said:

"Allah shall not [even] look [with kindness] at any man who enters another man or a woman in the anus." (Sunan al-Tirmidhi 1165)

Sayyiduna Abu Hurayra (r) relates that the Messenger of Allah (sa) said:

"Cursed is he, who enters a woman in her anus." ( Sunan Abi Dawud 2155 and others)

The meaning of "being cursed (mal’un)" is that one is distant from Divine Mercy, and an object of Divine Dislike. The Messenger of Allah (sa) cursed certain matters so that we take heed and avoid them. Sayyiduna Khuzayma ibn Thabit (r) relates that the Messenger of Allah (sa) said:

"Allah is not ashamed of the truth [saying this thrice]. Do not enter women in their anuses." (Sunan Ibn Majah 1924, Musnad  Ahmad & others)

Sayyiduna Aba Hurayra (r) relates that the Messenger of Allah (sa) said:

"Allah shall not look [with kindness] at a man who enters his wife in the anus." (Sunan Ibn Majah 1923, Musnad Ahmad and others)

These, and many other, evidences are clear in the prohibition of anal sex even with one's own wife. This is in addition to the fact that anal sex causes undue pain and is a source of many diseases widespread in today's promiscuous society.

As such, it is unlawful and sinful for the husband to penetrate in his wife's anus. However, it is permitted for him, under normal circumstances, to touch the surrounding and outside area of the anus, even by rubbing his penis in between her buttocks or groin, as long as there is no penetration and as long as that area is not soiled with filth.

The husband is permitted to touch and caress any part of his wife's body which includes the area outside of the anus. This, however, is only permitted if he is certain of avoiding penetration, otherwise abstaining from that area altogether is necessary. (See: Mughni al-Muhtaj 3:181, Hashiya al-Dasuqi 'ala' 'l-Sharh al-Kabir 2:342 and Usul al-Mu'ashara al­Zawjiyya P: 82)


To Be Continued....



Thursday, 31 August 2017

Shirk and Kufr of the modern secular state - JERUSALEM IN THE QUR’AN




Shirk and Kufr of the modern secular state
                                                                                                                            
At the end of those revolutions Euro-Christian civilization, which used to be based on faith in God and in His Sovereignty and Supremacy no longer recognized the God of Abraham (‘alaihi al-Salam) as Sovereign, nor His Authority and His Law as supreme. The ‘modern secular state’ was now recognized as ‘sovereign’, and that was Shirk! The authority and law of the ‘modern secular state’ were now recognized as ‘supreme’, and that was Shirk! The state had the authority to declare Halal (i.e. to declare legal and permissible) that which the God of Abraham (‘alaihi al-Salam) had declared to be Haram (illegal and prohibited) – and it proceeded to do so – and that was Shirk! 

Shirk is a very great sin. Indeed it is the greatest of all sins. It is the one sin that the God of Abraham, Most High, declared that He would not forgive:

“Surely Allah does not (or will not) forgive Shirk. But He (can) forgive everything else to whomsoever He wishes. And whoever commits Shirk has committed an awesome sin”.
(Qur’an, al-Nisa, 4:48)

Whoever commits Shirk, and dies in that state, can never enter into heaven:

“  …. Allah has made it Haram for whoever commits Shirk to ever enter into heaven.Such (people) will dwell in hell ….  ” 
(Qur’an, al-Maidah, 5:72)

The worship of idols is the most overt form of Shirk. This form of Shirk has largely disappeared from the world today.

But there are other forms of Shirk that are also described in the Qur’an. Pharaoh, for example, declared to Moses (‘alaihi al-Salam): “I am your Lord-God the Most High”, and he declared to the Chiefs of his people: “Oh Chiefs! No God do I know for you but myself …”. That was Shirk! The worship of Pharaoh by the Egyptian people required them to submit to his authority as the supreme authority in the land of Egypt, and to recognize his law as the supreme law in the land of Egypt. That, also, was Shirk!

The Qur’an has repeatedly admonished those who establish Hukm, i.e., the system of law and justice, on the basis of ‘other than’ or ‘contrary to’ Allah’s authority and Allah’s law. However, when the divine guidance reaches a people (such as Jews, Christians, Muslims), and they accept that guidance, then the situation is quite different. If such people have an opportunity to establish their control over territory and they then fail to establish law and authority on the basis of the revealed Divine Law, then the Qur’an unequivocally condemns them and accuses them of Kufr (disbelief), Dhulm (injustice) and Fisq (wickedness and awesome sin):

“ …. And whoever fails to judge on the basis of that which Allah revealed has committed Kufr (disbelief).”

“ …. And whoever fails to judge on the basis of that which Allah revealed has committed Dhulm (injustice and oppression).”

“ …. And whoever fails to judge on the basis of that which Allah has revealed, has committed Fisq (wickedness and enormous sin).”
(Qur’an, al-Maidah, 5:44 - 47)

Since the declaration by Pharaoh and its concrete application in the land of Egypt were acts of Shirk, it followed therefrom that the same declaration by the modern secular state was also an act of Shirk! Since the God of Abraham (‘alaihi al-Salam) declared that: “Whoever fails to judge on the basis of that which Allah revealed has committed Kufr (disbelief), Dhulm (injustice and oppression) and Fisq (wickedness and enormous sin)”, and the modern secular state has done precisely that, it followed therefrom that Jews, Christians, Muslims etc, who establish the secular state after having received the Divine Law through the Torah, Psalms, Gospel and Qur’an, would be guilty of having committed Kufr, Dhulm and Fisq!  

If a Jew, Christian, or Muslim, were to cast a vote in a national election in a modern secular state, that vote would imply that he considered that party he voted for to be fit to govern over him. And if that party as government committed or commits Shirk, Kufr, Dhulm and Fisq, then the implication would be that the Jew, Christian, or Muslim, would follow his Party and his Government into Shirk, Kufr, Dhulm and Fisq! The Qur’an has also denounced as Shirk the act of making Halal whatever Allah had made Haram (and vice-versa). Thus revelation came down from the God of Abraham (‘alaihi al-Salam) in which He denounced Jews and Christians of such a monstrous sin:

“They took their Priests and Rabbis as Lord-Gods beside Allah; and (they did this in respect of) the Messiah, the son of Mary (as well). But they were not ordered other than to worship and serve one God. Glory is to Him. He is far and above the Shirk which they commit.”
(Qur’an, al-Taubah, 9:31)

When the Jews acted in this way, David (‘alaihi al -Salam) and Jesus (‘alaihi al -Salam) cursed them:

 “Curses were pronounced on those among Banu Israil who rejected Faith, by the tongue of David and of Jesus, the son of Mary, because they disobeyed and persisted in excesses. They did not enforce the prohibition of that which was sinful and evil which they committed: evil indeed were the deeds which they did.” 
(Qur’an, al-Maidah, 5:78-9)

Whoever dies with a curse of a Prophet upon them have no chance whatsoever of ever escaping from the burning flames of the hellfire! In fact it is the height of hypocrisy for a people to declare that they worship the God of Abraham and to then proceed to legalize that which He had made illegal, and to prohibit that which He had made permissible:

“The Hypocrites, men and women, (have an understanding) with each other: they enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.” 
(Qur’an, al-Taubah, 9:67)

If it were an act of Shirk when Priests and Rabbis made Halal that which Allah declared to be Haram, then it would also be an act of Shirk when a government does the same thing now. And if it earned the curses of Prophets at that time, it would do the same now!
 
Now the usual method of approach for studying this subject is to weigh the ‘pros’ and ‘cons’ of participation by believers in the electoral politics of the modern secular state. The defenders of the secular state wax eloquently about its merits. Some argue: “If we do not participate in electoral politics then we will have no political representation – no one to struggle for our rights.” At a more serious level of thought another argument is raised: “Participation in electoral politics is the necessary condition for any successful struggle to change the godless political system.” The matter of Shirk is addressed by way of a subterfuge: “We will participate in elections but will do so on the basis of a public stand that we do not accept the secular constitution and the secular state which it preserves. This escape clause will protect us from Shirk.”

Our response is to point out that participation in electoral politics in a secular state ipso facto signifies acceptance of the secular character of the state. The secular state makes the same declaration that Pharaoh made to Moses (‘alaihi al-Salam). That declaration is: The state is sovereign. Its authority is supreme. Its law is supreme. That is Shirk! When people vote in elections in a secular state they thereby accept the claim of the state to be sovereign. They accept its claim to supreme authority, and they accept its law to be the supreme law. When believers vote in such elections, therefore, they cannot escape from committing Shirk.

Secondly, when believers vote in elections in a secular state they have to vote for a political party. If that party, as government, declared to be Halal what the God of Abraham, Most High, made Haram, or enforced laws as such, then that government committed Shirk. Around the world today governments and parliaments of secular states have already declared Halal nearly everything that Allah declared to be Haram. When believers cast their votes for such political parties and governments that have already committed Shirk upon Shirk, such votes would imply acceptance of such people as fit to govern over them. Thus believers follow them into Shirk, Kufr, Dhulm and Fisq!

Thirdly, this method constitutes a violation and an abandonment of the Sunnah of the Blessed Prophet of Islam (sallalahu ‘alaihi wa sallam). 

Political parties and governments around the world today are comprised of those who disdainfully persist in declaring Halal that which Allah declared to be Haram. When a people disdainfully persist in Haram they pay a dreadful price. It is as plain as daylight that the modern secular world is already paying precisely that price. What is it?

“….and then, when they disdainfully persisted in doing what they had been forbidden to do, We said to them (i.e., We ordained for them) Be as apes despicable!” 
(Qur’an, al’Araf, 7:166)

What this implies is that they would now live like apes, so incapable of exercising any restraint over their gross appetites and passions that, by the ‘End Time’, they would be committing sexual intercourse in public like donkeys.

The modern secular state legalized the lending of money on interest (Riba). An everincreasing number of modern secular states have already legalized gambling (and lottery), the consumption and sale of intoxicants (e.g. alcohol) and pork, the use of paper money that constantly loses value. Abortion, homosexuality, lesbianism, adultery and fornication.

Around the world today most modern secular states no longer recognize Allah’s Law that a son must inherit twice as much as a daughter. They declare such a law to be discriminatory against women, and they establish their own laws that, they claim, are more just than Allah’s Laws. In fact their law is no law. A man can leave his entire estate to a jackass and leave nothing for his wife and children! The modern secular state has prohibited a man from marrying more than one woman at a time since they claim that such would be discriminatory against women. Rather they have made it mandatory for a man to have no more than one wife at a time, and such, they claim, removes the injustice against women that is present in Allah’s Law. This alternative has resulted in a sexual revolution that is making a mockery of marriage itself! A wife no longer has an obligation, legal or moral, to be obedient to her husband since such would discriminate against the equality of the male and female. The sun has never risen on a stranger world than the modern, relentlessly godless, and awesomely glamorous modern Euro-world, and that is surely an ominous sign! 

The defining characteristic of the religion of Abraham (‘alaihi al-Salam) is that there is no place whatsoever for Kufr (disbelief) and Shirk (corruption of, or rejection of the worship of One True God) in it. Yet the secular political system of the new essentially godless Euro-Christian civilization – now known as modern western civilization, is based on Kufr and Shirk. The United Nations Organization was founded on Shirk. The UN Charter declared that Allah Most High is not al-Akbar! Articles 24 and 25 of the Charter declared that the Security Council has supreme authority in the world in all matters pertaining to international peace and security, the authority of the Security Council being higher than the authority of Allah Most High and of His Messenger (sallalahu ‘alaihi wa sallam). That is Shirk.

How then do we explain Banu Israel's acceptance of a modern secular state in the Holy Land? And how do we explain the acceptance by Muslims around the world of the modern secular state as a valid substitute for the Caliphate? Perhaps this is the right moment for us to explain what the Caliphate was and then compare it with the modern secular state. The ignorance of the world today is such that even Muslims are unaware of the subject.
 

to be continued....





Wednesday, 12 August 2015

CHAPTER THREE - ADAM AND SATAN - Mankind and Satan



Chapter Three
Adam and Satan

                    
Allah, all praise and glory is to Him, expelled Satan and got him out of what he once had. Satan got out expelled, cursed and disparaged. Allah, all praise and glory is to Him, has threatened whoever follows the devil, with torment in Hellfire.

Allah, The Most Exalted and Ever-Majestic, has prepared in Paradise – as we have previously mentioned – places to accommodate all His creatures, since the time of Adam (peace be upon him) till the Last Hour befalls. And He has also prepared in Hellfire places to all His creatures, since Adam till the Last Hour befalls. If all creatures obey, Allah’s Blessings in Paradise will be great enough for them all and if all creatures disobey, Allah’s Torment in Hellfire will come upon them all.

Allah willed that Adam and Eve should undergo a practical experience on how they and their offspring can confront the evil insinuations of the devil to be fortified against him, and learn for sure that the devil is a liar in his promises and he only brings evil, misguidance and loss of blessings.

Allah, all praise and glory is to Him, says what means:

“And ‘O Adam, dwell, you and your wife, in paradise and eat from wherever you will but do not approach this tree, lest you be among the wrongdoers.’” (Al-A‘râf, 7: 19)

From this glorious Ayah we learn that Adam and Eve have dwelt in a paradise or a garden but many scholars said that the meant garden in the glorious Ayah is the Paradise of Eternity in the Hereafter, which drove some orientalists and others to ask: “How can Satan enter the Paradise of those obedient to Allah and whisper evil to Adam and Eve and tempt them into sin? How can Satan, the sinner and the outcast from Allah’s Mercy, who is doomed to eternal torment in Hellfire, enter the Paradise of Eternity?”
         
And how can Adam and Eve enter the Paradise of Eternity and get out of it? Although Allah, all praise and glory is to Him, has decreed that whoever enters the Paradise of Eternity will live in it forever?

We say to them all that you did not understand the import of “Jannah” (Paradise) in the Noble Qur’an. There is what we call in Arabic language “prevalent usage”; the word has many meanings but is usually used for one, so whenever man says it that meaning specifically comes to mind. From that cause when we hear the word “Jannah” we only think of the Paradise of Eternity, because it is the true Paradise. But Allah, all praise and glory is to Him, has used “Jannah” in the Noble Qur’an to refer to various meanings.

Linguistically, Al-Jannah means As-Satir [veil, screen, cover, shelter…], therefore it is used to designate a shady place rich in ample, diverse trees so that when man walks therein these trees shade and conceal him with their interlaced branches from those outside this Jannah, thus they no longer can see him. At the same time he finds in it all the means of living, hence he does not need to get out of it and that is the linguistic meaning of Jannah.



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