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Disclaimer
Warning - Contents may have images/information that some viewers may find disturbing. Proceed with caution. One of the principles of sharee’ah (law) is that whatever leads to haraam deeds is itself haraam, so everything that leads to the provocation of haraam desires is haraam, because it may lead to a person falling into evil things. If you feel erotic while reading the post, please leave/close the page.
Showing posts with label pledge. Show all posts
Showing posts with label pledge. Show all posts

Thursday, 14 December 2017

CONCLUSION - JERUSALEM IN THE QUR’AN




JERUSALEM IN THE QUR’AN

By Imran N. Hosein

PART TWO
Chapter 3

CONCLUSION

“Had We sent this as a Qur’an (in a language) other than Arabic, they would have said: Why are not its verses explained in detail (in a language, which we could understand)? How strange it is that the book is in a foreign language while the one who brought the book is an Arab. Say: This book is a guide and a healing to those who believe; but for those who believe not in it, there is a deafness in their ears, and it is blindness in their (eyes): they are (as it were) being called from a place far distant!”
(Qur’an, Fussilat, 41:44)

It is now time for us to conclude with a brief restatement of the main points made in this book. They are as follows. The strange revolutionary change that transformed Europe from a pagan to a very largely Christian but also with a small and influential Jewish society, eventually gave way to an even stranger revolutionary change which resulted in that same European people now becoming essentially godless. In the process of becoming a Christian and a Jew the modern largely godless White Man subverted both Christianity and Judaism, respectively, and destroyed whatever was left in these revealed religions that was still sacred.

The modern secular White Man and his brown, yellow and black-skinned ‘mimic men’ are now attempting to do with Islam what had previously been accomplished with Judaism and Christianity. That is the fundamental explanation for the 1000-year-old war on Islam that was unleashed with the greatest fury after September 11th.

Muslims are now being subjected to a sophisticated and comprehensive effort to so rethink Islam and to so modify their religion that it can be accommodated within the new universal global godless society. A new cosmetic version of Islam must emerge which would accept the Jews as rulers of the world and accept the State of Israel as the Ruling State of the world. This must perforce be an Islam that would be devoid of all notions of Jihad.

Muslims are being told that the values of the new global society are indeed universal values of pure Islam. But the new global society and its cosmopolitan elite are the product of secular western civilization and it shares the values of that godless civilization. Among those values are the political Shirk that has now embraced all of mankind in its deadly embrace, and the economic Riba of the modern economy whose embrace of mankind has brought a new economic slavery.

Godless western civilization made possible the establishment of both the Jewish State of Israel, and the Saudi-Wahhabi State of Saudi Arabia, and it is that civilization which has ensured the survival of both Israel and Saudi Arabia from their birth to the present. This is the key with which Muslims can seek to understand the world today. Neither of these phenomena can be explained without the Qur’an. The Qur’anic explanation that has emerged as the very core of this book is that the world is now in the control of Y’ajuj and M’ajuj as well Dajjal, the False Messiah.

Prophet Muhammad (sallalahu ‘alaihi wa sallam) explained the purpose of a Divine Plan in which the Jews (i.e. the Israelite Jews) were expelled from the Holy Land after their rejection of the Messiah, the son of the Virgin Mary, and their attempt to crucify him. Allah, Most Merciful, then gave them a certain period of time in which to seek His mercy (“It may be that your Lord may (yet) have mercy on you.” Qur’an, Banu Israil, 17:8), and He left only one door open for them through which they could earn mercy. That door (to mercy) was the one last Prophet who was still to come. He was Muhammad (sallalahu ‘alaihi wa sallam), the Prophet of Allah, Most High. The Jews would have to believe in him and follow him, honor him and assist him in order to win divine mercy (Qur’an, al-‘Araf, 7:157).

If the Israelite Jews were to reject Muhammad (sallalahu ‘alaihi wa sallam), the implication would be that the door for divine mercy would be closed, and that when the final count-down of the Last Age came, Allah Most High would bring them back to the scene of their greatest crimes, i.e., the Holy Land (Qur’an, Banu Israil, 17:104). That Jewish return to the Holy Land would signify that their final divine punishment had commenced. This book has declared that such moment has arrived! The period of seventeen months commencing after the arrival of Prophet Muhammad (sallalahu ‘alaihi wa sallam) in Madina was the most crucially important in all of Jewish history. The door to Divine Mercy was open. When it became absolutely clear at the end of seventeen months that the Jews had not only rejected Muhammad (sallalahu ‘alaihi wa sallam) but were conspiring to destroy Islam, Allah Most High decreed the change in Qiblah and this implied that the door to Divine Mercy was now shut for the Jews. Never again would they ever qualify for inheriting the Holy Land. Instead it is Muslims who have now been bestowed that inheritance:

“It is He Who has made you (the Muslims) inheritors of the (Holy) Land (after the Jews): He has raised some of you by degrees above others that He might test you through that which He bestowed upon you (Banu Israil got more than any other people): for thy Lord is swift in punishment: yet He is indeed Oft-Forgiving, Most Merciful.”
 (Qur’an, al-An’am, 6:165)

It was at this point in time, i.e., after the change in Qiblah and before the death of the Prophet (sallalahu ‘alaihi wa sallam) that the release of Dajjal and of Y’ajuj and M’ajuj took place. Only ‘one-eyed’ Muslims would now join with Jews to participate in ‘Inter-faith’ services and joint prayer sessions. This is because Jews have now been brought back to the Holy Land to face the consequences of many evil deeds of theirs, including the evil that they now commit. At the top of that list is their betrayal of their Covenant with Allah Most High.

Jews already recognize that Allah Most High has punished them many times before. This book has explained the Islamic view that history cannot end before the Jews receive their final punishment. Prophet Muhammad (sallalahu ‘alaihi wa sallam) has provided crucially important information on the subject, to wit: that a Muslim army would conquer Jerusalem, destroy the impostor State of Israel and punish the Jews. The followers of Prophet Muhammad (sallalahu ‘alaihi wa sallam) would thus liberate the Holy Land. Here, once more, is the prophecy of Prophet Muhammad (sallalahu ‘alaihi wa sallam) to that effect:

“Abu Hurairah reported that the Prophet said: Black banners shall emerge from Khorasan (i.e., area which is now included in Afghanistan, Pakistan and a little in Iran and Central Asia), and no force would be able to stop them until they are inserted in Aelia (Jerusalem).”
(Sunan, Tirmidhi)

This is why ‘Jerusalem in the Qur’an’ should be read again and again, and why it should lead every reader to a penetrating study of the Qur’an and to the explanations of the Qur’an that were given by Prophet Muhammad (sallalahu ‘alaihi wa sallam). He spoke at length about Jerusalem and its role in the Last Age. Among the things that he said were the following: 

“Narrated Auf bin Malik: I went to the Prophet during the Ghazwa of Tabuk while he was sitting in a leather tent. He said: Count six signs that indicate the approach of the Hour: my death, the conquest of Jerusalem, a plague that will afflict you (and kill you in great numbers) as the plague that afflicts sheep, the increase of wealth to such an extent that even if one is given one hundred Dinars, he will not be satisfied; then an affliction which no Arab house will escape, and then a truce between you and Bani al-Asfar (i.e. the Byzantines) who will betray you and attack you under eighty flags. Under each flag will be twelve thousand soldiers.”
(Sahih Bukhari)

 “Narrated Abu Hurairah: Allah’s Messenger said: The Last Hour would not come unless the Muslims fight against the Jews. The Muslims would kill them until the Jews would hide themselves behind a stone or a tree, and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say (such), for it is the tree of the Jews.”
(Sahih Muslim)

Perhaps for the first time in history a war is being fought with ‘stones’. The Palestinian Muslim intifada (uprising) continues to deliver its response to Israeli oppression with ‘stones’. That is a truly ominous sign for Israel. In addition, Israel has engaged in the indiscriminate destruction of ‘trees’ in the Holy Land. Thousands of olive trees have already been destroyed by Israel in a diabolical effort to increase the economic hardship being imposed upon the Palestinian people, Muslim as well as Christian. The outrage against these acts of Fasad (awesome oppression and wickedness) is such that the ‘trees’ and ‘stones’ in the Holy Land are now beginning to ‘speak’ in fulfillment of the prophecy of the Prophet (sallalahu ‘alaihi wa sallam). Of course the trees and stones cannot be heard with the external ears. Rather, it is with the internal hearing faculty in the heart of those who possess faith (Iman) that one will hear the ‘trees’ and ‘stones’ when they speak! That, perhaps, explains why the Saudi, Egyptian, Turkish, Jordanian and Pakistani Governments, as well as so many other governments around the world, appear unable to hear the stones speaking in the Holy Land!

Our view is that the above prophecy of Prophet Muhammad (sallalahu ‘alaihi wa sallam) is already being fulfilled today in the Palestinian intifada. As time now passes the stones will speak louder and louder. Only those who are spiritually deaf and dead will fail to hear them. If the very stones are now crying out to Muslims everywhere in the world to liberate the Holy Land from Jewish occupation and oppression, the implication is that Muslims should mobilize themselves and devote all their efforts and all their resources for that struggle; and that struggle be given precedence over such mundane goals as, for example, raising the standard of living of a people who are already living comfortably. It follows quite logically that Muslims cannot reside in territories where the war against Islam and support for Israel are most pronounced. Such would be USA, Britain, etc. Muslims must migrate from such territories and go to reside in places where they can better preserve their faith and support the struggle for the liberation of the Holy Land. The world is increasingly being forced to recognize the oppression created and sustained by Israel, an oppression that will constantly increase until, according to the prophecy of Prophet Muhammad (‘alaihi alSalam):

“…. a man would pass by a grave and roll on it saying: I wish I were in the grave (instead of the dead man), not for religious reasons but because of oppression”
(Sahih, Muslim) 

Perhaps the most important warning that this book gives is that every tomorrow will now witness increased oppression of those Muslims who remain faithful to Islam. Indeed since September 11th the oppression of such Muslims has dramatically intensified all around the world. Muslims are now living through the ‘mother of all trials’. The present Ruling State in the world (USA) is leading an effort to make the world safe for the next Ruling State (Israel)! 

The guidance that the Qur’an provides in Surah al-Kahf is the only guidance with which Muslims can hope to survive this wicked storm. The only guide who can successfully guide Muslims in this age is the guide who understands the age in which we now live and whose understanding is derived from the Qur’an and the Ahadith of the blessed Prophet Muhammad (sallalahu ‘alaihi wa sallam). Such a guide would understand the Shirk of the modern secular State and its system of electoral politics and he would advise Muslims to abstain from that Shirk by not pledging allegiance to a secular constitution. He would also understand the Riba of the modern economy and advise Muslims to abstain from all forms of Riba to the maximum extent that is possible for them. He would recognize ‘paper money’ to be Haram and would be taking steps to encourage Muslims to return to the use of gold and silver coins as money which can be used in the market as legal tender. (It is unlikely that the ‘International Jew’ would allow the Government of Malaysia to reintroduce gold and silver coins as ‘legal tender’.) 

The guide would recognize and warn his people about the back-door Riba now being practiced by Islamic Banks, Credit Unions and other financial institutions. Such a guide would declare this to be the age of Y’ajuj and M’ajuj and of Dajjal, the False Messiah. All others are just ‘whistling in the wind’.

My book entitled Surah al-Kahf and the Modern Age, which is now being written, will, Insha Allah, attempt to explain the guidance which that Surah of the Qur’an provides. At the very heart of that guidance is the imperative of disconnecting from the godless cities of the modern world and moving to the countryside where land is cheap and where there is water. Muslim villages should then be established in such locations and then an attempt be made to establish Islam as the way of life of the villages. The work of my teacher, Maulana Dr. Muhammad Fadlur Rahman Ansari, entitled ‘The Qur’anic Foundations and Structure of Muslim Society’ is a blueprint for survival since it provides the specific guidance of the Qur’an that must be applied in the establishment of authentic Islam in such Muslim villages. It is from children who grow up in Muslim villages that are disconnected from the godless world that the future Muslim army would emerge which would liberate the Holy Land.

 The End
 









Thursday, 26 May 2016

Setting Her Own Standards - Lady Hafsah - Prophet Muhammad's Wives




Lady Hafsah


The Prophet's Fourth Wife
(Setting Her Own Standards)


Umar ibn Al-Khattab was dreaming of marrying his daughter to the Prophet and obtaining the great honor of being in-laws.

Ever since he embraced Islam, Umar ibn Al-Khattab was a most remarkable and dedicated advocate of the new faith. A man with clear and direct vision, Umar could always come up with sensible ideas to sort out difficult questions.

As a close companion of Prophet Muhammad, he always advocated direct action, reflecting strong commitment to the cause. The same sort of attitude could only be expected in his private life.

Umar's daughter, Hafsah, was married to Khunays ibn Hudhafah, who adopted Islam in its early years and was among those who immigrated to Abyssinia in response to the Prophet's advice.

After rejoining the Muslim community in Madinah, Khunays took part in the first two major battles the Muslims fought at Badr and Uhud. In the second of these, he was badly injured and died soon afterward, leaving behind his young wife, Hafsah, who was perhaps in her early twenties.

Looking at his daughter's misfortune, Umar thought that he should find her a good husband. He thought of his friend Abu Bakr, as he knew him to be wise, caring and most dedicated to the Islamic cause.

The fact that Abu Bakr was ten years older than him was not a point of issue with Umar. He knew that Abu Bakr would take good care of Hafsah. Therefore, Umar went to him and spoke about her and his concern for her wellbeing. Abu Bakr listened attentively, perhaps guessing Umar's drift. Umar, however, soon made his purpose clear, saying to his friend:


"I will give you Hafsah in marriage if you wish to take her."

Perhaps Umar could not foresee that his proposal would not be met with ready acceptance. Yet Abu Bakr remained silent. To Umar, that was baffling. Therefore, the conversation ended and Umar left, feeling rather upset.

His daughter's future happiness remained his main preoccupation. Therefore, he went to Uthman, who had suffered the loss of his own wife around 18 months earlier.

When Umar suggested to him that he could marry Hafsah, Uthman requested a few days to think it over. Uthman then met Umar and told him that he did not wish to marry for the present.

Someone Better Than Uthman

Hafsah will marry someone better than Uthman, 
and Uthman will marry someone better than Hafsah

Umar was very upset at this double rejection. He went to the Prophet, seeking the comfort of his company. The Prophet received him well, recognizing that he was upset. Umar soon poured out the reason, perhaps adding that it was rather humiliating to face such rejection.

The Prophet smiled and said to him:
"Hafsah will marry someone better than Uthman, and Uthman will marry someone better than Hafsah."

These words took Umar by surprise. What? Who? Could it be true? Does the Prophet mean himself? Who else?

The Prophet soon put all these questions out of Umar's mind and said that he wanted Hafsah to be his wife. Umar was overjoyed and went to his daughter giving her the happiest news. She was to be the wife of none other than Prophet Muhammad.

Soon afterward, Abu Bakr and Uthman made their positions clear. Both had heard the Prophet mentioning Hafsah and realized that he wanted to marry her. They could not speak out until the Prophet had made his intention clear to Umar.

Therefore, they would rather accept that Umar might feel upset at their lack of response, realizing that the matter would soon come to a very happy conclusion. Thus, the third of the Prophet's marriages after Khadijah took place.

After he adopted Islam and experienced the happiness provided to him by his close association with the Prophet (peace be upon him), nothing gave Umar ibn Al-Khattab greater pleasure than his daughter's marriage to the Prophet. This was beyond his wildest dreams.

Hence, he was always keen to ensure that the Prophet should find in Hafsah a wife that brought him comfort and happiness. He kept counseling her to do her duty to her husband and not to engage in anything that would displease him.

After all, she was married to the man God had chosen to deliver His last message to mankind and to provide, by word and action, a perfect model of Islamic refined manners and serious morality. Young people, however, do not look at things in the same way as their elders. They may acknowledge that their parents have had more experience, but they tend to dismiss such experience as irrelevant to their own situation.


A Strong Character

How come you object to something that I say 
when it is none of your business?

Hafsah, a young wife in her early twenties coming into a home where there were already two wives, appears to have tried to carve a strong position for herself.

One day Umar said something to his wife, but she objected to it. Brought up in the Makkan traditions of the time, he said to her:

"How come you object to something that I say when it is none of your business?"

She said: "Why should I not object when the Prophet’s wives may object to him? In fact, any of them might sulk and the Prophet might remain upset all day."

Umar felt that was very serious. He feared that his daughter could do that when it was very unpleasant to any husband. Moreover, he loved the Prophet so much that he would try to remove anything that could displease him.

Therefore, he went to Hafsah and said to her:

"Is it true that you might sulk all day long?"

When she acknowledged that, he admonished her with all the love and care a father feels when he realizes that his daughter was on a dangerous course. He said:

"Daughter! I warn you against incurring God's punishment and the displeasure of His messenger."

Referring to Lady Aishah, he counseled her not to join her into action motivated by jealousy:

"Do not be tempted by your mate who is proud of her beauty and the Prophet's love. You know that the Prophet does not have the same love for you. Had it not been for me, he might have divorced you."

She was ready to express her opinion, 
even in objection to the Prophet

Yet Hafsah had inherited a strong character. How could she miss out when she was Umar's daughter? She was ready to express her opinion, even in objection to the Prophet on a matter of religion. The Prophet once said:

"None of my companions who gave me their pledges under the tree will ever be in hell."

This was a reference to the Prophet's 1400 companions who tried to do the Umrah with him in Makkah, but the unbelievers tried to prevent their entry into the city.

The standoff threatened to culminate into a battle and the Prophet sought a pledge from his companions to fight until death. They all readily gave him that pledge when he was standing under a tree.

Shortly afterward, the Treaty of Hudaibiyah was signed between the two parties. In the Quran, God states clearly that He was pleased with those Companions of the Prophet. When the Prophet said this, Hafsah said:

"Yes, they will do."

The Prophet was displeased with her, but she recited the verse that says in reference to hell:

{There is not one among you who shall not pass over it: This is, for your Lord, a decree that must be fulfilled} (19:71)

The Prophet answered:
"But God also said: {But We shall save those who are God-fearing, and leave the wrongdoers there, on their knees} (19:72)"


Reports of Divorce

God commands you to take Hafsah back, 
for she is a highly devoted servant of God

Hafsah was the only one among the Prophet's wives who was divorced by the Prophet (peace be upon him). There are several reports suggesting the reason for the divorce, but none of them carries much weight so as to be more probable.

It is perhaps better to say that the main reason was Hafsah's own character, while one or the other of these suggested reasons triggered the Prophet's action. She was a woman of strong character, bold and self-assured. When the Prophet divorced her, she was extremely sad.

However, it was her father who felt the divorce to be his own personal catastrophe. He threw dust over his own head and lamented:

"Why will God care for Umar and his daughter now that she is divorced?"

However, the divorce did not last long. The angel Gabriel came to the Prophet with this order:

"God commands you to take Hafsah back, as a kindness to Umar."

Another report suggests that Gabriel said:

"God commands you to take Hafsah back, for she is a highly devoted servant of God and she is your wife in heaven."

Needless to say, the Prophet immediately carried out God's order and Hafsah was back as one of the Prophet's wives, the mother of all believers, as Muslims refer to the Prophet's wives.

We should reflect a little on these two reports. The first tells us that God Almighty sent His angel with the command that the Prophet should take back his divorced wife in kindness to her father.

God knew that Umar would spend the rest of his life in sorrow, should the divorce be made permanent. He felt that the great love he felt toward the Prophet was cemented by this marriage. Now that the marital bond was severed, he felt lost, uncared for by God or His messenger. Hence, his lamentation.

The other report mentions the virtues of Hafsah and her dedication to the cause of Islam and continuous devotion. She was a woman worthy of being a wife of God's messenger and a mother of all believers. Hence Gabriel tells the Prophet that she will be among his wives in heaven.

The two reports are not mutually exclusive. In fact both could be true. The angel might have said both statements when he brought to the Prophet God's command to reinstate his marriage to Hafsah.

When the Prophet had several wives, mutual jealousy was inevitable. We need to remember that none of them thought that it was wrong for a man to marry more than one wife. Polygamy was the normal practice in Arabia and many other parts of the world.

Islam simply restricted it, allowing a man no more than four wives. The Prophet, however, had an exemption because of his special status and the needs of his message.


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