Zionist Jewish Strategy - JERUSALEM IN THE QUR’AN

Zionist Jewish Strategy

One dimension of the over-all Zionist-Jewish strategy has been the attempt to control Israel’s strategic environment through cultivating alliances of expediency with a corrupt, permanently rich, predatory and godless elite who now control the Arab Muslim communities around Israel on Israel’s behalf. That elite is forced to maintain friendly ties with Israel in order to maintain their position of power, dominance, privilege and wealth. Those Jews who are supporters of the State of Israel constantly put pressure on that elite to so oppress Muslims that they would either be forced into submission to Israel, or their opposition to Israel would pose no threat to the Jews. When Israel escalates its oppression in the Holy Land and the Muslim Arab masses become enraged then that ruling elite is forced, as a matter of survival, to adopt a posture of anger against Israel.  This Jewish-Arab (elite) strategy has today reached an advanced stage of implementation. … it is the strategy of a people who have essentially abandoned the ethical heart of the religion of Abraham (sallalahu ‘alaihi wa sallam). The Zionist-Jewish strategy requires that they one day abandon that Arab elite… Indeed the strategy of abandoning that Arab elite has already begun. Even as we write Israel is preparing for a war with the Arab Muslims that would result in an expansion of the territory of the Jewish State. Israel would then rule the entire region as the Ruling State in the world (i.e., replacing USA as the Ruling State).

In response to all such Jewish strategies that seek to defy Allah Most High and the believers, and to subvert destiny, the Qur’an ominously declared:

 “And they (the Jews) plotted and planned, and Allah too plotted and planned, and Allah is the best of plotters and planners.” 

(Qur’an, Ale Imran, 3:54)

That strategy was successful in Egypt, Jordan, Turkey and Saudi Arabia , all of which are client states of a godless USA. But that strategy has not succeeded in the Holy Land. Nor has it succeeded in Syria  and Yemen.

Readers of this book may wish to reflect over the prayer of Prophet Muhammad (sallalahu ‘alaihi wa sallam) who prayed as follows:

 

“Narrated by Ibn Umar: The Prophet (sallalahu ‘alaihi wa sallam) said: O Allah! Bestow Your Blessings on our Sham (Syria) and our Yemen. People said: Our Najd (Najd is that part of Saudi Arabia from which the Saudi rulers have originated). The Prophet again said: O Allah! Bestow Your Blessings on our Sham and Yemen. They said again: Our Najd as well. On that the Prophet said: There will appear earthquakes and afflictions, and from there (i.e., Najd) will come out the side of the head of Satan.”

The Jewish State of Israel has completed 50 years of existence. But that is certainly not an achievement “against the odds” as the Jews would have us believe. An essentially godless Zionist Movement conned Banu Israil with a mountain of lies! One such lie was the false slogan “a land without people for a people without land”.

If the Arabs are not ‘people’, if they are just ‘grasshoppers’ as former Israeli Prime Minister Shamir once declared, did they not permit the Jews to dwell amongst them for more than two thousand years? The Arabs guaranteed to the Jews security of life and property while they lived amongst them in the Arab lands for more than two thousand years. The Arabs did all of this and more at a time when Europeans had closed their doors to Jews, or had reluctantly allowed them to live in ghettoes. Arabs did this because they still possessed a ‘remnant’ of the religion of Abraham that had come to them with Ishmael (sallalahu ‘alaihi wa sallam). That ‘remnant’ of the Truth had taught them to show hospitality. To this day the hospitality of the Arab has survived. The same religion of Abraham should have taught those Jews to show gratitude to hospitable ‘grass-hoppers’.

Zionism argued that Truth, in Judaism, had conferred on the Jewish people ‘exclusive’, ‘eternal’ and ‘unconditional’ title to the Holy Land. Zionism argued that restoration of the Jewish State of Israel, destroyed by Allah Most High some 2000 years ago, validated Judaism’s claim to (an imperialist version of) Truth. After all, had the Torah not proclaimed: “every spot on which your foot treads shall be yours”(Deuteronomy, 11:24)? For fifty years since the birth of Israel the world has watched in amazement the calamitous threading of Jewish ‘footsteps’ in an ever-expanding Israel. That expansion has not as yet ceased. Despite the ‘appearance’ that Israel is besieged and is circling her wagons to better protect herself from an Arab onslaught, the ‘reality’ at the time that this book is being published (after the destruction of the Jenin refugee camp and the slaughter of so many more Arabs) is that Israel is preparing to unleash a major war on the Arabs through which the frontiers of the Jewish State would dramatically expand to embrace the Bibilical Holy Land, i.e., “from the river of Egypt (and this implies control over the Suez Canal) to the River Euphrates (and this implies control over all of the Gulf oil with the possible exception of Iran’s oil. Europe, Japan and much of the rest of the world are dependent on that Gulf oil).” That war, which would be planned with meticulous care, would also witness Israel replacing USA as the ‘Ruling State’ in the world.

And so, from a Biblical perspective, the Jewish success in restoring the State of Israel and in then expanding the territory of the State, in addition to Jewish control over the holy city of Jerusalem, certainly appears to validate Judaism’s claim to Truth.

Our question is: How was this achieved without the Messiah? The answer is that it was achieved through the deception of a False Messiah (al-Masih al-Dajjal)! 

Again, the inescapable implication of the apparent success in restoring the Biblical Israel was the validation of the Jewish claim that Jesus and Muhammad (peace be upon them both) were both impostors.

But in order for Israel to be created, Judaism had to hitch its wagon onto the newly emergent, essentially godless and decadent modern western civilization. That godless western world established its authority as the peerless dominant actor on the stage of the world, “descending on mankind from every height” or “spreading out in all directions”(Surah al-Anbiyah, 21:96) to control all the sea, land and air. Nor could the Jewish State have survived these fifty years but for the active assistance of that all powerful but godless and decadent West.

Those Jews who support the State of Israel acclaimed what appeared to them to be the restoration of Biblical Israel, but they conveniently ignored the great injustices and oppression inflicted upon a hapless Palestinian people - Christian as well as Muslim - whose only sin appears to have been their residence in the Holy Land (of the Jews). That injustice and oppression has been constantly increasing these 50 years. Our question to such Jews is this: Is a valid claim to Truth compatible with such godlessness, decadence, injustice, racism, and oppression? Can a people ‘hitch their wagon’ to an essentially godless train and still claim to be faithful to the God of Abraham?

The Zionist-Jews argued that they did not drive the Palestinian people out of their homes - rather they left themselves. Well then, why did those Jews not preserve their homes for them as a sacred trust, and why did they not invite them to return to their homes? Instead the Jews have persisted for fifty long miserable years in obstinately denying them the ‘right of return’ to the homes. 

Israel’s wicked oppression continues to intensify every day. Israel will soon reach the pinnacle of ‘false’ glory when she becomes the Ruling State in the world. However, this book declares that the world is witnessing the beginning of the end for the Impostor Jewish State of Israel! Jews should not blame Zionism for the plight in which they now find themselves. All that Zionism ever did was to exploit every single lie that was put into the Bible  by embellishing those lies with a mountain of more lies.

Source: Jerusalem in the Qur'an by Imran N. Hosein

to be continued....

The Prophet's First Marriage - Prophet Muhammad's Wives

Prophet Muhammad's Wives

Lady Khadijah bint Khuwaylid

Finding Comfort in Love

The Prophet's First Marriage

Prophet Muhammad's marriage to lady Khadija was a true blessing as she used to comfort him in the face of any hardship and she was the first love of his life.

When Muhammad (peace be upon him) reached twenty, a new stage in his life was starting. His noble birth, strong character and physical strength would surely have put him on the road to prosperity. There are reports suggesting that in his old age Muhammad was endowed with exceptional strength. In his youth, he must have been full of vigor and ability.

Combining this with his well-known honesty and wisdom which belied his years in addition to his fine character, it was only to be expected that if he aspired to any material achievement in his society he would have been certain to achieve it.

Muhammad, however, continued to set for himself a high code of honor. The strength of his character and his keen sense of morality provided a balancing factor for his physical desire. He was able to control that desire with wisdom and spiritual strength.

Moreover, he was fast acquiring a reputation for meticulous honesty. Indeed, he was called by his society "Al-Ameen," which meant the "trustworthy and honest one."

Searching for Employment

Material gain did not seem to tempt him in any way. He did not despise wealth, nor did he seek any vain ideals. He only had a fine sense of proportion. He realized that wealth was not an end in itself. It was a means to a higher end.

Hence he approached the task of searching for a new occupation with seriousness and dignity. It as soon decided that he should try to find employment in trade and business.

Muhammad had no money of his own to establish a business, nor was Abu Talib, his uncle, a man of affluence to provide him with a good start. The only option left for him, therefore, was to prove himself as an agent, trading on someone else's behalf. Apparently, he had no difficulty in securing such a position, because of his rapidly growing reputation for honesty and sound character. It is not absolutely certain for whom Muhammad was working as agent in those early years.

A Business Arrangement

He is reported to have said later that she was a very kind employer.

It is reasonable, however, to assume that it was Khadijah bint khuwaylid, a rich widow, who had the benefit of his valuable services. She was later to send him on a trade mission to Syria with a great quantity of goods. Probably she would not have done that without trying him first in the local markets.

He is reported to have said later that she was a very kind employer. Every time he and his partner went to see her, she offered them something to eat. Muhammad gained a great deal of experience in business in his early twenties. He was working on commission. Khadijah, however, paid him more than she paid her other agents. She realized that she had working for her a man who combined honesty and integrity with a keen eye for business.

Her admiration for Muhammad was increasing all the time. She wanted to retain his services, and she felt that the only way to do that was to increase his income. He, however, showed no sign of the greed normally shown by people in his position. Khadijah, being a wealthy widow, received one marriage proposal after another. She realized, however, that it was her money that tempted her suitors. Hence she declined as many proposals as she received.

Her business association with Muhammad, however, made her recognize that there was a man for whom money was not the greatest priority. She began to think of him in a different light.

A Marriage Proposal

she felt that it was now up to her to take the next step

Khadijah was a woman of great intelligence and noble birth. She had a strong character and she like to act in any matter only after she had looked at it carefully from all angles.

Apparently, she consulted one or two of her trusted relatives, who praised Muhammad highly. One of those was Waraqah ibn Nawfal, an old uncle of hers, who recognized that Muhammad was destined to have a very important future. Khadijah had long resolved that she would choose her future husband when she was absolutely certain of his character. Looking at her dealings with Muhammad, she felt that it was now up to her to take the next step.

Khadijah sent a close friend of hers, Nufaysah, to make an indirect approach to Muhammad. When she met him she said: "Muhammad, what is keeping you from getting married?"

He answered: "I do not have enough to meet the expense of my marriage."

She said: "What if you are not called upon to meet such expenses? What would you say to a woman of beauty, wealth and position who is willing to marry you? Would you marry her?"

He said: "Who is that woman?"

She answered: "Khadijah."

He asked: "Who can arrange such a marriage for me?"

She said: "Leave that to me."

His response was: "I will do it, willingly."

The First Marriage

I admire you because of your good position among your people, your honesty and good manners

When Khadijah was sure of Muhammad's reaction, she sent him a message asking him to come and see her. She said to him:

"Cousin, (she used this term in the widest sense, since she was a very distant cousin of Muhammad. Their ancestry did not join until the fifth grandparent.) I admire you because of your good position among your people, your honesty and good manners, and because you are a man of your word."

She then made her proposal that they should get married. Muhammad was very pleased and went to inform his uncles, who were also very pleased with such a marriage. Muhammad went with his uncles to meet Khadijah's uncle. Abu Talib, the Prophet's uncle, spoke on behalf of his nephew. He said:

"This nephew of mine, Muhammad ibn Abdullah, is without peers in his nobility of character and descent. If he is not wealthy, wealth is only something accidental. Money comes and goes, and many a wealthy man becomes poor. He will certainly have a great future. He is proposing marriage to your honorable daughter, Khadijah. He is giving her a dowry of such and such."

Khadijah's uncle did not hesitate to make his acceptance clear. The marriage was then concluded at a dowry of 20 young camels.

25 Happy Years

He was a most caring and loving husband 

who attended to his family duties...

It was a happy marriage. Most biographers of the Prophet put his age at 25, saying that Khadijah was 40. Some reports suggest that the Prophet was nearer 30. Khadijah on the other hand, was reported to have been 35, or even 25. In view of the fact that she gave Muhammad six children, the report which allots her a younger age seems more accurate.

Abdullah ibn Abbas, the Prophet's cousin, who is considered to have been the most learned among the companions of the Prophet, states that she was 28 and not a day older.

Whatever their respective ages, Muhammad was to spend 25 happy years with Khadijah. The marriage gave Khadijah a man whom she could love, respect and trust. He was a most caring and loving husband who attended to his family duties with his customary seriousness. She gave him four daughters and two sons.

Although polygamy was the normal practice in Arabia, Muhammad did not have a second wife while Khadijah was alive. The marriage gave Muhammad a settled life, but the real benefit of marrying Khadijah was not fully apparent until after he began to receive his revelations and face opposition to his message from all quarters.

At that time, Khadijah's support was most valuable to Muhammad. She stood by his side, reassuring him and giving him all the comfort he needed. No matter how great his trouble when he called on his people to accept Islam, the moment he went home he was certain of a comforting welcome from his wife.

Long after her death, and when he had married several other wives, the Prophet continued to cherish Khadijah's memory. Khadijah gave birth first to a boy who was named Al-Qasim. Four daughters then followed, named Zainab, Ruqayyah, Umm Kulthum and Fatimah. Abdullah was the last child to be born to Khadijah.

Al-Qasim lived only a few years while Abdullah died before it was time for him to be weaned. Ibrahim on the other hand, lived only 18 months. All four daughters of the Prophet lived until after Islamic revelations started. They all accepted Islam. The first three, however, died in Madinah, while Fatimah was the only daughter of the Prophet to survive him. She died six months after his death.

Source: http://onislam.net