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Thursday, 1 August 2019

Differentiating between the three types of dreams

Posted by Mohammad Awais Tahir

E- Differentiating between the three types of dreams


Ibn Qutaybah ad-Dinawari ﻪﻣﺣﺭﷲ says in his book about dream interpretations,

"There is nothing in which people deal with from the different sciences that is more obscure, delicate, exalted, noble, difficult and problematic than dreams because they are a type of revelation and type of Prophethood." 

We are living in an age where the knowledge of the material world is increasing exponentially, rendering it impossible for a person to grasp even a tiny portion of it in totality. And as for the knowledge of metaphysical dimensions, we are far behind the people of the past. 

We see Yaqub ﻪﻳﻠﻋﻡﻼﺳﻟﺍ forbidding Yusuf ﻪﻳﻠﻋﻡﻼﺳﻟﺍ to narrate his dream to his brothers, because even those deviant kids had knowledge to take out some meaning from the dream (See Reference # 2). And in the age of ours, we tend to wobble at even the first step of interpretation,that is to know whether the dream needs an interpretation or not, which used to be a child play in the times that have passed. As elaborated above one needs to know whether the dream is meaningful or a meaningless one because one's reaction to the dream depends on this. Realizing, the importance of the topic we will try to list down mandatory and probable characteristics of the three types of dreams. Before we go on with the list few points are to be clarified :

1- We are not discussing the topic of interpretation of dreams, rather, we are dealing with a topic, a satisfactory grasp of which is a must have for interpretation. Hence, we are dealing with a prerequisite of science of interpretation of dreams.

2- We will try to list down mandatory and probable characteristics of the three types of dreams. For a dream to belong to a particular type it should possess all the mandatory characteristics but it may or may not possess all the probable characteristics. Hence, instead of getting confused on comparing one's dream to few of the listed characteristics. One should go through the whole list to have conviction on his filtration.

3- Books written on the topics of interpretation of dreams do mention the characteristics of the three types of dreams, but all the characteristics are mentioned as mandatory ones, which might not be the case always. Hence, the set of rules given fails some times, and makes the dreamer confused. The idea of mandatory and probable characteristics is unique in this regard.

4- The purpose of this list is not to be able to identify any dream as type 1, 2 or 3. Rather, the main idea is to be able to filter out dreams of type 1 from the remaining two.

5- Many ahadith mention only two types of dreams that is ﺎﻳﺅﺭﻟﺍ and ﻡﻠﺣﻟﺍ , and do not draw any line between type2 and type 3. The reason being, the thin differentiating line between these two types. Many a times dreams are so jumbled out that one can't figure out different between type 2 and type 3. Also, it is needless to differentiate between type 2 and type 3 as both are meaningless.

6- Nevertheless, we will mention all the characteristics for the three under different headings. For our ease in future, we should take them just as characteristics of true (type 1) and false (type 2 and 3) dreams in future. One should develop his own two column table of these characteristics. This exercise is left to the individuals because dreams have a lot to do with one's own orientation and thinking and sleeping patterns.

7- As a rule, one should ponder over, care for and relate only those dreams which pass through the complete filter (the list you tabulated yourself), and the dreamer has conviction that this surely was a true dream (type1).

Copyright © 2011 Islam and Psychology. Feel free to spread.

The Strategic Role of Dreams and Visions In Islam 

By Sheikh Imran Hosein

Monday, 1 July 2019

How To Deal With Different Types Of Dreams

Posted by Mohammad Awais Tahir

D- How To Deal With Different Types Of Dreams:


(1)Dreams from Allah
سبحانه و تعالى: There are only two types of instructions. 
One are those for dreams that are meaningful (type 1) and those which are for dreams that are meaningless (type 2 and type 3). All the references are there in the bouquet of Ahadith quoted

As a summary one is supposed to do the following on experiencing a dream of Type 1: (a) Praise Allah for the good dream

(b) Feel Happy about it

(c) Don't talk about it those whom you dislike

(d) Narrate it to someone whom you love or a wise person

(e) Try and Narrate it to your loved one on the morning following the night you saw the dream. or as soon as you see the dream.


(2)Dreams from Shaitan OR (3)Dreams from Nafs:
These are useless dreams and on having these we are advised to :

(a) Seek refuge with Allah
سبحانه و تعالى from the evil of the dream

(b) Seek refuge with Allah
سبحانه و تعالى from the evil of Shaitan

(c) Spit to his left three times (without saliva) on waking up

(d) Say two voluntary rakah on waking up

(e) Ask Allah
سبحانه و تعالى for a good dream

(f) Turn over the side on which you were lying previously

(g) Not mention it to anyone

(h) Have a firm belief that it was a meaningless dream and it will not harm you

(i) Don't let it occupy your mind at all

 Copyright © 2011 Islam and Psychology. Feel free to spread.

The Strategic Role of Dreams and Visions In Islam 

By Sheikh Imran Hosein


Saturday, 1 June 2019

Subcategories Within Different Types Of Dreams

Posted by Mohammad Awais Tahir

C- Subcategories Within Different Types Of Dreams:


(1)Dreams from Allah
سبحانه و تعالى: It is not possible to give a finite number of types of dreams within the categories.Scholars who have written about dreams have mentioned different sub-categories. In type 1 dreams, the diversity of dreams makes it impossible to give a finite list of subcategories which encompass all the dreams seen by the Sahaba, Tabi'een and the pious predecessors which were surely dreams from Allah سبحانه و تعالى. Nevertheless, Al Muhallab رحمه الله has given two broad sub-categories of dreams from Allahسبحانه و تعالى:


(a)Direct dream: something one would see in a dream and the exact scene repeats itself in day-time when you are awake and this dream does not need interpretation.


(b) A dream the comes in symbols and it needs to be interpreted.(Fath ul Baari) Different examples of dreams from Allah within type (a) are :


(i) True Dreams (
رؤيا صادق): Dreams that become a reality. These are the dreams which are the 46 part of prophethood, for the prophet Muhammad had these dreams continously for six months and the total period of his prophethood was 23 years, which makes it 46th part of the total. Different prophets has different periods of Prophethood, but as prophet Muhammad's prophethood was the most complete, hence it is referred to as the 46th part of prophethood, and Allah Knows best.


(ii) Meeting the Arwaah of the Dead in dreams


(iii) Meeting the Arwaah of the living in dreams : Is it possible for two living person's ruh to meet in dreams? This is a subject of difference amongst scholars and Ibn al Qayyim has quoted the various opinions in his book Kitab ur Ruh.


(iv) Glad tidings (
مبشرات): A glad tiding for some victory or fulfillment of wish in near or distant future. (See Reference # 9)etc.


Dream from type (b) are actually: Tamseelat (
تمثيلات); Dreams which don't convey a clear cut meaning. They are messages in a code superior to that which the brain can cope with. These have to be interpreted through the knowledge of Ta'beer. Within Tamseelat we can have dream which inform us of some near future happening. One can also have dreams that are for distant future (like the dream of Yusuf AS, See reference # 2). Also,these dreams might serve as an encouragement or some warning sometimes.

Note:The sleep of Prophets is unique. As we know the Prophet Muhammad informed us that his 'heart' remained awake even when he slept, so he didn't need to redo ablution on waking up from sleep. Also, he informed us that Allah سبحانه و تعالى fed him during the night, for that reason he kept 'Sawm Al Wisal', which is forbidden for others. So, though prophets are human beings like us but in some regards 'none of us is like them'. Also, Prophet Muhammad informed us that there is a shaitan (jinn) with everyone, but he made the jinn with him a Muslim, by the grace of Allah سبحانه و تعالى. So, the dreams the Prophet had always used to be from Allah. Also, the dreams of Prophets used to be an order from Allah, and were of a legal importance unlike the dream of anyone of us (See Reference # 5).


(2) Dreams from Shaitan: These can be further categorized as:


(a) Dreams which try to make one worried by evoking some fear

(b) Dreams which try to make one worried by evoking hopelessness

(c) Dreams which contain indecency etc.


(3)Dreams from Nafs: Dreams from Nafs also can be categorized as either those who are clear-cut or those who appear in the form of symbols and signs.

(a) As a result of some fear

(b) As a result of constant thinking on some subject

(c) As a result of some extreme pending wish

(d) As a result of some experience you had in near or distant past

(e) Some embedded thought or feeling in corner of mind taking some random shape during dream

(g) As a result of some extreme love or hatred towards someone

Copyright © 2011 Islam and Psychology. Feel free to spread.

The Strategic Role of Dreams and Visions In Islam 

By Sheikh Imran Hosein


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