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Thursday 8 June 2017

WHO IS DAJJAL? - JERUSALEM IN THE QUR’AN



WHO IS DAJJAL?

The greatest dream of the Jews for more than 2000 years has been the dream of returning to the Holy Land as rulers over the land so that they might restore the State of Israel established by the Prophet-Kings, David (‘alaihi al-Salaam) and Solomon (‘alaihi al-Salaam), rebuild the Temple that was built by Solomon (‘alaihi al-Salaam) in Jerusalem, and worship the God of Abraham in that Temple. That must be considered to be a very noble dream indeed. A people who dream such a dream as the greatest of all their dreams must be a people who would achieve spiritual greatness. They should be a people who would prefer the ‘hereafter’ to the ‘dunya (world), and whose spiritual insight would penetrate ‘external’ appearances to recognize the ‘reality’ of things. At a very minimum, therefore, they should be able to realize that such a noble dream cannot possibly be fulfilled through the creation of an essentially godless State of Israel, and through a reign of terror and oppression in the Holy Land that has now lasted for more than 50 bloodstained years. It is unlikely that the oppression can continue for another 50 years before they face the horrible consequences.

Now the Israelite-Jews all believed that their greatest dream could not and would not be fulfilled until that special Prophet called the Messiah would appear. He would “bring salvation at the end of the ages, when he would be enthroned as king of the world”. This reign of the Messiah is repeated elsewhere in the scriptures. (I Enoch: 45:3; 105:2; 28:29; 13:32–35; 14:9). Of course European Jews who established the Zionist Movement hardly share that sacred attachment to prophecies pertaining to the Messiah.

Allah Most High ordained that the False Messiah (al-Masih al-Dajjal) would deliver to the Jews by deception that which they would embrace as the fulfillment of their greatest dream, i.e., return to their Holy Land, restoration of the State of Israel, the appointment of a king to rule over them: (Appoint for us a king that we may fight in the cause of Allah – Qur’an, al-Baqarah, 2:246) and the reconstruction of the Temple. The fact that they have been so utterly and completely deceived by the Impostor State of Israel is indicative of their continuing spiritual blindness:

“But the deeds of those who disbelieve (in this Qur’an and this last Prophet    among other things) are like a mirage in sandy deserts which the man parched with thirst mistakes for water until when he comes up to it, he finds it to be nothing: but he finds Allah (present there) with him, and Allah will pay him his account: and Allah is swift in taking account.”
(Qur’an, al-Nur, 24:39)

The State of Israel is today in precisely that situation of the man who is parched for thirst and mistakes a mirage for water.

“Verily this Qur’an explains to the Israelites most of the matters in which they disagree. And it certainly is a Guide and a Mercy to those who believe.”
(Qur’an, al-Naml, 27:76-7)

The ‘appearance’ today is that the ‘greatest dream’ is almost completely fulfilled. The Israelite Jews have returned to the Holy Land, or are free to do so, from wherever in the world they may be. The State of Israel was created in 1948 and is now a reality. All that remains for the dream to be completed is the appointment of a king and the destruction of Masjid al-Aqsa to permit the reconstruction of the Temple:

“When you come unto the land which God your Lord gives you, and shall possess it, and shall dwell therein, and shall say: ‘I will set a king over me, like all the nations that are round about me,’ you shall then appoint the king that God your Lord shall choose (implied is the belief that he will be from the House of David).” 
(Deuteronomy , 17:14-15)

In addition Israel must become the Ruling State in the world and the King of Israel must rule the world from Jerusalem.

The compelling implication is that all of this could not have been achieved without the Messiah. This is the ‘appearance’. What is the ‘reality’?

The ‘reality’ of all of this, when viewed from Islam, is that Dajjal, the False Messiah, has deceived the Jews into believing that divine grace has brought them this close to the complete fulfillment of their greatest dream. The ‘reality’ is that their spiritual blindness has led them into a divine trap from which there is now no escape. They denounce oppression and injustice in the world but justify their own oppression and injustice to others. They do so on the grounds that they have a special status with the Divine Being that others do not have. Since they believe that the Holy Land belongs to them, they also believe that they have the right to liberate it from those who lived on it for hundreds of years. The ‘end’ justifies the ‘means’. The ‘reality’ is that they have been misled and misguided and thoroughly deceived by Dajjal.

Dajjal, the False Messiah, is a being created by Allah Most High, who would impersonate the Messiah and deceive the Jews into believing that he is the true Messiah. Dajjal was endowed by Allah, Most Wise, with awesome power, versatility and with great capacity for deception and guile. The Christians know him as the AntiChrist.

Dajjal, the evil being created by Allah Most High will one day appear in the world as a human being. When he does so, he would be a Jew and, in addition, he would be a young man who would be powerfully built with curly hair. Prophet Muhammad (‘alaihi al-Salaam) suspected a Jewish youth, Ibn Sayyad, who was resident in Madina, to have been the Dajjal. In doing so he confirmed that Dajjal had already been released into the world and would one day appear as:

Ø  a human being,
Ø  a Jew,
Ø  a young man.

The True Messiah, like Solomon (‘alaihi al-Salaam), would rule the world from the throne of David (‘alaihi al-Salaam) i.e., Jerusalem. In order for him to do so it would be necessary for him to first accomplish the following:

Ø  liberate the Holy Land of the rule of those who do not worship the God of Abraham,
Ø  bring the ‘chosen people’ (who, at the time of the announcement of the divine promise were Jews) back to the Holy Land,
Ø  restore the State of Israel established by David (‘alaihi al-Salaam) and Solomon (‘alaihi al-Salaam),
Ø  cause Israel to become the ‘Ruling State’ in the world.  

Only then would it be possible for the True Messiah to rule the world from the throne of David (‘alaihi al-Salaam), i.e., from Jerusalem.

If Dajjal, the False Messiah, were to successfully impersonate the true Messiah it follows from the above that he, also, would have to do all of the above.

The question may arise in consequence of the statement made above: If Dajjal, the False Messiah, or Anti-Christ, is responsible for this grand deception of the Jews, and so much more, and if he is already released and already on earth, then where is he? The Prophet spoke (in what may be recognized as the ‘mother of all puzzles’) and said the following about Dajjal, the False Messiah:

 “Narrated al-Nawwas ibn Sam'an: ….We said: Allah’s Messenger (peace be upon him), how long will he stay on Earth? He said: For forty days, one day like a year, one day like a month, one day like a week, and the rest of the days will be like your days….” 
(Sahih, Muslim; Sunan, Tirmidhi)

It will only be at the very end of his life on earth, therefore, that Dajjal’s day will be like our day. Secondly, Dajjal, the False Messiah, will be in ‘our’ dimension of time when ‘his day’ would be like ‘our day’. Hence he would be in ‘our’ world only at the very end of his life when he enters into ‘our’ world in order to complete his mission of impersonating the Messiah. The promise of Allah Most High was that the Messiah would rule the world from the throne of David (‘alaihi al-Salaam), i.e. from a Jerusalem that would be the heart of the State of Israel. And so it is clear that Dajjal will be physically located in Jerusalem at the very end of his life on earth, and at that time, since ‘his day would be like our day’, it would be possible for us to see him. At that time we would see him as a Jew, a young man, powerfully built, with curly hair etc. He would also have to be the Ruler of the world who would rule the world from Jerusalem. Here is the answer to the question concerning the strategic role that Jerusalem is destined to play in the end of history.

Prior to that he will be around us in much the same way that angels and Jinn are always around us and yet they are not in ‘our’ world (in a day like our day) and hence are not visible. He will constantly attack us to test our faith. He will be weaving his web of deception, but we will not be able to observe him with our normal faculties of observation since ‘his day’ will not be like ‘our day’. Where on earth will Dajjal be when he is released by Allah on earth in a day which would be like a year, and then in a day which would be like a month, and then finally in a day which would be like a week? We know that he will be on earth, but where on earth?

Fortunately we have an answer to the first question, and that answer, in turn, opens for us the possibility to find answers to the other two questions. The answer to the first question is located in the Hadith that is known as the Hadith of Tamim al-Dari. Tamim al-Dari was a Christian who embraced Islam in Madina. He came to the Prophet (‘alaihi al-Salaam) and narrated to him something that he had experienced concerning Dajjal. It is not clear whether he had a dream or a vision or an actual real-life experience. The Prophet (‘alaihi al-Salaam) responded by asking the people to keep sitting after the prayer in the Masjid so that he could narrate to them what Tamim had experienced concerning Dajjal. He went on to declare that what Tamim al-Dari had narrated to him confirmed what he, the Prophet (‘alaihi al-Salaam), had himself been saying concerning Dajjal. Here is the Hadith:


“Narrated Fatimah bint Qays, sister of ad-Dahhak ibn Qays:
Amir ibn Sharahil ash-Sha'bi said: Fatimah bint Qays was among the first emigrant women. I asked her to narrate to me a Hadith which she had heard directly from Allah's Apostle (peace be upon him) and there was no extra link between them. She said: Very well, if you like, I am prepared to do that. He said to her: Well, do so and narrate it to me. She said: … So I set out towards the mosque and observed prayer with the Allah's Apostle (peace be upon him) and I was in the row of the women which was near the row of men.
When Allaah's Messenger (sallAllaahu alayhi wa sallam) had finished his prayer, he sat on the pulpit smiling and said:
Every worshipper should keep sitting at his place.
He then said: Do you know why I had asked you to assemble?
They said: Allaah and His Messenger know best.
He said: By Allaah. I have not made you assemble for exhortation or for a warning, but  I  have  detained  you  here,  for  Tamim  Dari,  a  Christian,  who  came  and accepted Islam, told me something, which agrees with what I was-telling, you about the Dajjal.
He narrated to me that he had sailed in a ship along with thirty men of Bani Lakhm and Bani Judham and had been tossed by waves in the ocean for a month. Then these (waves) took them (near) the land within the ocean (island) at the time of sunset. They sat in a small side-boat and entered that Island. There was a beast with long thick hair (and because of these) they could not distinguish his face from his back.
They said: Woe to you, who can you be?
Thereupon it said: I am al-Jassasa.
They said: What is al-Jassasa?
And it said: O people, go to this person in the monastery as he is very much eager to know about you.
He (the narrator) said: When it named a person for us we were afraid of it lest it should be a Devil. Then we hurriedly went on till we came to that monastery and found a well-built person there with his hands tied to his neck and having iron shackles between his two legs up to the ankles.
We said: Woe be upon thee, who are you?
And he said: You would soon come to know about me. But tell me who are you.
We said: We are people from Arabia and we embarked upon a boat but the sea-waves had been driving us for one month and they brought as near this island. We got into the side-boats and entered this island and here a beast met us with profusely thick hair and because of the thickness of his hair his face could not be distinguished from his back.          We said: Woe be to thee, who are you?    It said:  I am al- Jassasa.              We said:  What is al-Jassasa?         And it said: You go to this very person in the monastery for he is eagerly waiting for you to know about you. So we came to you in hot haste fearing that that might be the Devil.
He (that chained person) said: Tell me about the date-palm trees of Baisan.
We said: About what aspect of theirs do you seek information?
He said: I ask you whether these trees bear fruit or not.
We said: Yes
Thereupon he said: I think these would not bear fruits.
He said: Inform me about the lake of Tabariyya?
We said: Which aspect of it do you want to know?
He said: Is there water in it?
They said: There is abundance of water in it.
Thereupon he said: I think it would soon become dry.
He again said: Inform me about the spring of Zughar.
They said: Which aspect of it you want to know?
He (the chained person) said: Is there water in it and does it irrigate (the land)?
We said to him: Yes, there is abundance of water in it and the inhabitants (of Medina) irrigate (land) with  the  help  of  it, 
He  said:  Inform  me  about  the unlettered Prophet; what has he done?
We said: He has come out from Mecca and has settled In Yathrib (Medina).
He said: Do the Arabs fight against him?
We said: Yes.
He said: How did he deal with him?
We informed him that he had overcome those in his neighbourhood and they had submitted themselves before him. 
Thereupon he said to us:  Had it actually happened? 
We said:  Yes.
Thereupon he said:  If it is so that is better for them that they  should  show obedience  to him. I am going to tell you about myself and I am Dajjal and would be soon permitted to get out and so I shall get out and travel in the land, and will not spare any town where I would not stay for forty nights  except Mecca and Medina as these two (places) are prohibited  (areas) for me and I would not make an attempt to enter any one of these two. An angel with a sword in his hand would confront me and would bar my way and there would be angels to guard every passage leading to it;
then Allaah's Messenger (sallAllaahu alayhi wa sallam) striking the pulpit with the help of the end of his staff said: This implies Taiba meaning Medina. Have I not, told you an account (of the Dajjal) like this?
'The people said: Yes,
and this account narrated by Tamim Dari was liked by me for it corroborates the account which I gave to you in regard to him (Dajjal)  at  Medina  and  Mecca.  Behold  he  (Dajjal)  is  in  the  Syrian  sea (Mediterranian) or the Yemen sea (Arabian sea). Nay, on the contrary, he As In the east, he is in the east, he is in the east, and he pointed with his hand towards the east.
I (Fatima bint Qais) said: I preserved It In my mind (this narration from Allaah's Messenger (sallAllaahu alayhi wa sallam).


(Sahih Muslim)

It is very clear from this Hadith that when Dajjal was released into the world he would have to be geographically located on that island, and it would be from that island that he would launch his effort to impersonate the Messiah by liberating the Holy Land of non-Jewish rule etc. Which island was it?



to be continued....






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