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Warning - Contents may have images/information that some viewers may find disturbing. Proceed with caution. One of the principles of sharee’ah (law) is that whatever leads to haraam deeds is itself haraam, so everything that leads to the provocation of haraam desires is haraam, because it may lead to a person falling into evil things. If you feel erotic while reading the post, please leave/close the page.

Thursday, 16 August 2018

9. AFTER PLAY - Islamic Guide To Sexual Relations

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-9- AFTER PLAY

ISLAMIC TEACHINGS WITH regard to sexual relations do not end at the termination of intercourse between the spouses, they go much beyond that. The time after having sex, which could be termed as "after play", is as important as foreplay and sex itself. There are many important rulings and etiquettes that need to kept in mind in this regard.

1)   Being Affectionate
After achieving sexual climax, both spouses should remain in their positions for a while before separating from one another. Islam teaches couples to be considerate and compassionate to one another at all times, and not only whilst having sex. A husband who is insensitive and unresponsive after sex will appear to his wife as though his interest in her is only in sexual gratification. As such, he should ensure that there are kind and affectionate exchanges, even after having sex.

2)   Cleanliness and Purification
After having sex, both spouses should clean their genital areas with clean pieces of cloth or tissue. If they had placed a sheet or cloth below them before having sex, which is recommended, that may be used in cleaning themselves, otherwise a separate cloth may be used.

Imam Ibn Qudama states in his Al-Mughn'i, "It is recommended (mustahab) for the wife to keep a piece of cloth with her that her husband can use after having sex and wipe himself with it, as Sayyida 'A'isha (r) said: "An astute woman should keep a piece of cloth with her. After her husband has sex with her, she should give it to him, so that he may wipe himself and she may wipe herself with it." (Al-Mughni" 8: 136)

Cleanliness after sex is of utmost importance. Some Muslim couples are extremely negligent in this regard, ignoring the fact that their bed-sheet and clothes may have become impure. It is strongly encouraged to lay a separate sheet of clothing specifically for sex, which can be put in the washing afterwards. If sexual fluids have come into contact with one's clothes or body parts, they must be purified with water before praying, otherwise, one's prayer will be invalid. The bedding should also be changed after having sex if sexual fluids have come into contact with it.

Couples need to remember that pre-ejaculatory fluid (madhy) is impure according to all the classical scholars. Madhy is "A thin white fluid that exits without force from a man or woman when sexually aroused but is not accompanied by an ejaculation". It can often be released without one being aware of it, and is more prevalent in women than men. Madhy only necessitates a ritual ablution (wudu) but is legally considered impure (najis), and so has to be washed if one's body or clothing is affected by it. Imam Nawawi: states that the whole Muslim Umma are in unanimous agreement that Madhy is impure. (See: Hashiya al-Tahtawi 'ala Maraqi al-Falah P:100, Al-Majmil' Sharh al-Muhadhdhab 2:395 & Al-Mughni 1:162)

As far as semen (many) is concerned, it is defined with respect to men as "A thick white fluid that gushes out with force from the penis causing it to slacken and reduce in size." With respect to women, it is the thin and yellow ejaculatory fluid. Many is the fluid with which Allah Most High Creates human beings. Allah Most High says:

"Does man think that he will be left unchecked? Was he not an ejaculated drop of semen (many)? Then he became a clot of blood, then He [Allah] Created [him] and made [him] perfect, and of him He made two sexes, male and female. Has He no power [then] to give life to the dead?"
(Qur'an 75:36-40)

There is a difference of opinion between classical scholars in regards to whether semen is impure or not. The Hanafi and Maliki schools consider it impure and require it to be cleansed from one's body and clothes. Conversely, the Shafi’i School and also the Hanbali School [according to the more authentic position related from Imam Ahmad] consider semen to be pure. However, all the Schools agree that the emission of semen necessitates a ritual bath (ghush for both the man and the woman. (Tahtaw'i 'ala Maraqi al-Falah P: 96 and Radd al-Muhtar: 312-314 for the Hanafi School, Al-Majmu' Sharh al-Muhadhdhab 1:395-396 for the Shafi'i School, Al-Mughni 1:197 & 1:735 for the Hanball School, and Hashiya al-Dasuqi 'ala 'l-Sharh, al-Kabir 1:92 for the Maliki’ School

3)   Urinating
It is recommended from a medical point of view to urinate after having sex. This allows
the remaining drops of semen to come out of one's system. One should avoid using exceedingly cold water when washing the private parts, since this can be harmful. (See: Ihya' 'Ulum al-Din with its commentary lthaf al-Sadat al-Mattaqin 6: 184, and Adab-e-Mubashrat P:28)

To Be Continued....

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