READ DISCLAIMER BEFORE PROCEEDING
Foreplay can take many forms, and it is best left to the couple to discover what stimulates them, since each couple is different. The prohibited acts, however, must be avoided. Nevertheless, some general guidelines are presented here:
Foreplay can take many forms, and it is best left to the couple to discover what stimulates them, since each couple is different. The prohibited acts, however, must be avoided. Nevertheless, some general guidelines are presented here:
1) Kissing
2) Massaging and Caressing
3) Body Contact
Part of foreplay is to have
full-length, body-to-body contact, i.e. to hold the body of one's spouse
full-length against oneself. This includes hugging, amorous caressing,
cuddling, rolling around, taking one's spouse into one's arms, rubbing one's
body against one's spouse and lying completely on top of one's spouse. This is
permitted and encouraged, with or without clothes.
A question arises here about the permissibility of the
husband rubbing his penis against his wife's thighs, stomach and other parts of
the body to ejaculate, and likewise, the permissibility of the wife stroking
her vagina against a part of her husband's body to reach an orgasm.
In light of the previous
discussion on mutual masturbation, it is clear that this act is permitted for
both spouses. Imam Ibn 'Abidin in his Radd al-Muhtar explains that
rubbing the penis against the wife's thighs (tafkh'idh) or against her
stomach (tabt'in) to ejaculate are both permitted, although slightly
disliked (karaha tanz'ihiyya), because semen is wasted. (Radd al-Muhtar
2:399 and 4:27)
The renowned jurist of the
Indian Subcontinent, Shaykh Mufti Muhammad Shafi' Uthmani, states: "If
one ejaculates by rubbing against the hands and other parts of the wife due to
need, then this is permitted without even being disliked. Cases of need include
the wife being on menstruation or postnatal bleeding and the husband has a need
to fulfil his sexual desire. If this is done without need, then it is [still
permitted but] slightly disliked." (Imdad al-Muft'in 2:585)
This returns us to the
principle that the union of marriage allows each spouse to derive pleasure from
the other. As such, it is permitted for either spouse to rub their private
parts against the body of the other to reach an orgasm. However, it is superior
to avoid this if there is no need for it. One
must also remember that the means of stimulation must be one's spouse's body,
and not self-stimulation, otherwise it will be considered unlawful
masturbation.
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